PHILOSOPHY AND ROMANCEI. The Literary Development of New England.II. Ralph Waldo Emerson: 1803-82.III. Henry D. Thoreau: 1817-
62.IV. Nathaniel Hawthorne: 1804-64.V. Edgar Allan Poe: 1809-49.
THE literary achievements of the Knickerbocker group of writers were practically accomplished by 1850.
During the larger part of that first half century, there had been no question of the literary predominance
of New York; New England had played, comparatively, an inconspicuous part in the field of national literature.
A few of Longfellow's earliest poems were published previous to 1830, and some of Whittier's also; but
it was really nearer 1840 than 1830 that either obtained general recognition as a poet. Emerson's first
series of Essays was published in 1841, and Hawthorne's Mosses from an Old Manse in 1846. The
Scarlet Letter did not appear until 1850. It was, nevertheless, a period of intellectual activity. In Boston
and Cambridge, new ideas were stirring the minds of the thinkers, and throughout the New England
States, which were advancing rapidly in material prosperity by the establishment of manufacturing interests
and the building up of a rich trade with the East Indies, the intellectual life of the people was feeling the
stimulus of its own energy in rather remarkable degree.
The first phase of this new awakening is recognized in the so-called Unitarian movement which spread
over New England during the early years of the century. Opposition to the Calvinistic doctrines of the
Presbyterian and other orthodox denominations had existed in the colonies even in Revolutionary times,
but it was not till near the end of the eighteenth century that this opposition assumed the aspect of an
important religious controversy. The arena in which John Cotton and his grandson, Cotton Mather, Roger
Williams, and the many lesser controversialists of the colonial period had waged their theological battles
was again the scene of an intellectual and religious agitation which in its immediate effects and subsequent
influence was more far reaching even than that celebrated movement of the preceding century, -- the
Great Awakening of 1734-44. In 1805, Harvard College -- the fountain-head of New England literature --
elected a Unitarian as professor of Divinity. By the end of the first decade, nearly every prominent
Congregational pulpit in eastern Massachusetts was held by a preacher of Unitarian doctrine. The
theological seminary at Andover was founded in 1807 to combat the new teaching. Moses Stuart (1780-
1852) and Leonard Woods (1774-1854) became famous as teachers in this institution and as defenders
of the orthodox creed. Lyman Beecher (1775-1863), the father ofHenry Ward Beecher and Harriet
Beecher Stowe, was the ablest and best-known champion of orthodoxy in New England. In 1826, he
was called from his church in Litchfield, Connecticut, to a prominent Boston pulpit, that he might have a
position on the firing-line.
The recognized leader of the Unitarians was William Ellery Channing, who was born at Newport, Rhode
Island, and received his education at Harvard. He became the minister of a Boston parish in 1803. Cultured,
eloquent, and a persuasive writer, he became famed throughout New England for his oratorical gifts
and as a theologian. In seriousness of purpose and in purity of character, Channing represented the
strength and virtue of the old Puritan stock. His portrait, presenting him in the conventional black gown
of the clergyman with the white bands at the neck, shows a face highly intellectual and refined, with
features delicate, spiritual, almost ascetic in their type. The influence of Dr. Channing was strongly felt; a
sermon preached by him at an ordination in Baltimore, in 1819, is especially famous as a rallying-cry of
Unitarianism. "Prove all things; hold fast that which is good," was his text; the sacredness of the individual
conscience and the freedom of individual thought was his theme. While his writings are largely controversial,
he was also a graceful essayist, and his literary influence was felt by contemporary writers who were
stirred by his thought and passion.