Montgomerie to Moore

Montgomerie, Alexander (1545?-1610?).—Poet, probably born in Ayrshire, was in the service of the Regent Morton and James VI, by whom he was pensioned. He is sometimes styled “Captain,” and was laureate of the Court. He appears to have fallen on evil days, was imprisoned on the Continent, and lost his pension. His chief work is The Cherrie and the Slae (1597), a somewhat poor allegory of Virtue and Vice, but with some vivid description in it, and with a comparatively modern air. He also wrote Flyting (scolding) betwixt Montgomerie and Polwart, pub. 1621, and other pieces.

Montgomery, James (1771-1854).—Poet, son of a pastor and missionary of the Moravian Brethren, was born at Irvine, Ayrshire, and educated at the Moravian School at Fulneck, near Leeds. After various changes of occupation and abode, he settled in Sheffield in 1792 as clerk to a newspaper. In 1796 he had become editor of the Sheffield Iris, and was twice imprisoned for political articles for which he was held responsible. In 1797 he published Prison Amusements; but his first work to attract notice was The Wanderer of Switzerland (1806). It was followed by The West Indies (1809), The World before the Flood (1812), Greenland (1819), and The Pelican Island (1828), all of which contain passages of considerable imaginative and descriptive power, but are lacking in strength and fire. He himself expected that his name would live, if at all, in his hymns, and in this his judgment has proved true. Some of these, such as For ever with the Lord, Hail to the Lord’s Anointed, and Prayer is the Soul’s sincere Desire, are sung wherever the English language is spoken. Montgomery was a good and philanthropic man, the opponent of every form of injustice and oppression, and the friend of every movement for the welfare of the race. His virtues attained wide recognition.

Montgomery, Robert (1807-1855).—Poet, a minister of the Scottish Episcopal Church, wrote some ambitious religious poems, including The Omnipresence of the Deity and Satan, which were at first outrageously puffed, and had a wide circulation. Macaulay devoted an essay to the demolition of the author’s reputation, in which he completely succeeded.

Moore, Edward (1712-1757).—Fabulist and dramatist, son of a dissenting minister, was born at Abingdon. After being in business as a linen-draper, in which he was unsuccessful, he took to literature, and wrote a few plays, of which The Gamester (1753) had a great vogue, and was translated into various languages. He is best known by his Fables for the Female Sex (1744), which rank next to those of Gay (q.v.).

Moore, John (1729 or 1730-1802).—Physician and miscellaneous writer, son of an Episcopal minister, was born in Stirling. After studying medicine at Glasgow, he acted as a surgeon in the navy and the army, and ultimately settled in Glasgow as a physician. In 1779 he published View of Manners and Society in France, Switzerland, and Germany, which was well received. A similar work, relating to Italy, followed in 1781. He is, however, chiefly remembered by his romance Zeluco (1786?). One or two other novels followed, and his last works are a Journal during a Residence in France (1792), and Causes and Progress of the French Revolution (1795), the latter of which was used both by Scott and Carlyle. Moore was one of the friends of Burns, and was the flourished of Sir John Moore, the hero of Corunna.

Moore, Thomas (1779-1852).—Poet, born in Dublin, son of a grocer and wine-merchant in a small way, was educated at Trinity College, after which he went to London, and studied law at the Middle Temple, 1799. He took with him a translation of Anacreon, which appeared, dedicated to the Prince Regent, in 1800, was well received, and made a position for him. In the following year appeared Poems by Thomas Little. In 1803 he received the appointment of Admiralty Registrar at Bermuda, and after visiting the island and travelling in America, he committed his official duties to a deputy (an unfortunate step as it proved), and returned to England. The literary fruit of this journey was Epistles, Odes, and other Poems (1806). In 1807 Moore found his true poetic vocation in his Irish Melodies—the music being furnished by Sir John Stevenson, who adapted the national airs. The reception they met with was enthusiastic, and Moore was carried at once to the height of his reputation. They continued to appear over a period of 25 years, and for each of the 130 songs he received 100 guineas. His charming singing of these airs, and his fascinating conversational and social powers made him sought after in the highest circles. In 1815 there appeared National Airs which, however, cannot be considered equal to the Melodies. After making various unsuccessful attempts at serious satire, he hit upon a vein for which his light and


  By PanEris using Melati.

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