journey, he turned his head to see if Eurydice were following, and she was instantly caught back again into Hades.

"Restore, restore Eurydice to life;
Oh, take the husband or return the wife."
Pope: Ode on St. Cecilia's Day.
Eustathians A denomination so called from Eustathius, a monk of the fourth century, excommunicated by the council of Gangra.

Eutychians Heretics of the fifth century, violently opposed to the Nestorians. They maintained that Jesus Christ was entirely God previous to the incarnation, and entirely man during His sojourn on earth. The founder was Eutyches, an abbot of Constantinople, excommunicated in 448.

Euxine Sea (The) - i.e. the hospitable sea. It was formerly called Axine (inhospitable). So the "Cape of Good Hope" was called the Cape of Despair. "Beneventum" was originally called Maleventum, and "Dyrrachium" was called Epidamnus, which the Romans thought was too much like damnum to be lucky.

Evangelic Doctor (The). John Wycliffe, "the morning star of the Reformation." (1324-1384.)

Evangeline (4 syl.). The heroine of Longfellow's poem so called. The subject of the tale is the expulsion of the inhabitants of Acadia (Nova Scotia) from their homes by order of George II.

Evangelist in Bunyan's Pilgrim's Progress, represents the effectual preacher of the Gospel, who opens the gate of life to Christian. (See Wyoming.)

Evangelists Symbols of the four: -
   Matthew. A man with a pen in his hand, and a scroll before him, looking over his left shoulder at an angel. This Gospel was the first, and the angel represents the Being who dictated it.
   Matthew a man, because he begins his gospel with the descent of Jesus from the man David.
   Mark. A man seated writing, and by his side a couchant winged lion. Mark begins his gospel with the sojourn of Jesus in the wilderness, amidst wild beasts, and the temptation of Satan, "the roaring lion." (See Lion.)
   Luke. A man with a pen, looking in deep thought over a scroll, and near him a cow or ox chewing the cud. The latter part refers to the eclectic character of St. Luke's Gospel.
   John. A young man of great delicacy, with an eagle in the background to denote sublimity.
   The more ancient symbols were - for Matthew, a man's face; for Mark, a lion; for Luke, an ox; and for John, a flying eagle, in allusion to the four living creatures before the throne of God, described in the Book of Revelation: "The first ... was like a lion, and the second ... like a calf, and the third ... had a face as a man, and the fourth ... was like a flying eagle" (iv. 7). Irenæ'us says: "The lion signifies the royalty of Christ; the calf His sacerdotal office; the man's face His incarnation; and the eagle the grace of the Holy Ghost.".

Evans (Sir Hugh). A pedantic Welsh parson and schoolmaster of wondrous simplicity and shrewdness. (Shakespeare: Merry Wives of Windsor.)

Evans (William). The giant porter of Charles I., who carried about in his pocket Sir Geoffrey Hudson, the king's dwarf. He was nearly eight feet high. (Died 1632.) Fuller speaks of him in his Worthies, and Sir Walter Scott introduces him in Peveril of the Peak.

"As tall a man as is in London, always excepting the king's porter, Master Evans, that carried you about in his pocket, Sir Geoffrey, as all the world has heard tell." - Chap. xxxiii.
Evaporate (4 syl.). Be off; vanish into thin air.

"Bob and Jonathan, with similar meekness, took their leave and evaporated." - Dickens: Our Mutual Friend, part i. 6.
Events At all events. In any case; be the issue what it may; "utcumque ceciderit."
   In the event, as "In the event of his being elected," means in case, or provided he is elected; if the result is that he is elected.

Ever and Anon From time to time. (See Anon .)


  By PanEris using Melati.

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