Castruccio smiled, and replied, ‘Madonna, I know already what you are about to say; but you are mistaken in your conclusions. I said that no man could with impunity sacrifice the lives of his fellow-creatures to his own private passions; but you must not torture my meaning; the head of a state is no longer a private man, and he would act with shameful imbecility, if he submitted to his enemies because he dared not punish them.’
Euthanasia replied to this, and drew a lively picture of the sufferings of the exiles; but Castruccio answered laughing, ‘You speak to one wiser on that subject than yourself. Have not I been an exile? and do you think that I forget our mournful procession, when we poor Ghibelines left Lucca nearly twenty years ago? And do you think that the Neri would have reigned, if they had not turned us out; and how should I reign, if I permitted this horde of Guelphs to sit here, and plot in my citadel? Their very number is an argument against them instead of being one in their favour. But let us leave this discussion, my too compassionate Euthanasia, and for a moment cast our thoughts on our own situation. There must be some end put to the riddle, some crown to a work, which seems as if it were to have no conclusion. I will be frank with you; I am neither going to turn hermit, and, laying down my sceptre, to take up with a crucifix: nor like your friends, the holy fathers of the church, am I going to war with money and falsehood, instead of with my sword. I am lord of Lucca, and shall continue so as long as God permits me. I am at the head of the Ghibelines in Tuscany, and my design is that the Ghibelines should put down their old enemies; and, seeing a fair prospect of success, I shall neither spare words nor blows against those who would oppose me in this undertaking. You are a Guelph; but surely, my dear girl, you will not sacrifice your happiness to a name, or allow party-spirit to get the better of all the more noble feelings of your nature.’
Euthanasia listened with attention, and answered in mild sadness; ‘It does not appear to me, Castruccio, that I sacrifice any thing noble in my nature, when I refuse to unite myself to the enemy of my country. As a Ghibeline you know that I loved you; and it is not words alone that cause my change; fight the Florentines with words only, and I am still yours. But more than I love Florence, or myself, or you, Castruccio, do I love peace; and my heart bleeds to think that the cessation of bloodshed and devastation which our poor distracted country now enjoys, is to be of short duration. Have you not lived in a country suffering from war? Have you not seen the peasants driven from their happy cottages, their vines torn up, their crops destroyed, often a poor child lost, or haplessly wounded, whose every drop of blood is of more worth than the power of the Cæsars? And then to behold the tears and despair of these poor creatures, and to find men who would still inflict them,—and for what? The bubble is yours, Castruccio.—What would you have? Honour, fame, dominion? What are these if peace do not purchase them, but contempt, infamy and despotism! Oh! rule your own heart; enthrone reason there, make virtue the high priest of your divinity; let the love of your fellow-creatures be your palace to dwell in, and their praises your delicate food and costly raiment; and, as all sovereigns have dungeons, so do you have them, in which your pride, ambition, and, forgive the word, your cruelty, may be enchained; and then the purple-clad emperors of Constantinople may envy your state and power.
‘Why do you cause this cruel combat? or, why would you increase the struggle in my heart? As the enemy of Florence I will never be yours; as the deliberate murderer of the playmates of my infancy, of the friends of my youth, of those to whom I am allied by every tie of relationship and hospitality that binds mankind, as such, I will never be yours. Here then is the crown of the work; the sea in which the deep and constant stream of my affections loses itself,—your ambition. Let these be the last words of contest between us: but if, instead of all that I honour and love in the world, you choose a mean desire of power and selfish aggrandizement, still listen to me. You are about to enter on a new track, yet one on which the course of thousands of those that have gone before you is to be seen: do not follow these; do not be sanguinary like them;—the Italians of the present day have all a remorseless cruelty in them, which will stain the pages of their history with the foulest blots; let yours be free from these!
‘Pardon me that I speak to you in this strain. From this moment we are disjoined; whatever our portions may be, we take them separately. Such is the sentence you pronounce upon us.’