itself to have deterred one, less accustomed to such sights than the old man, from trusting himself within the circle of their wild and repulsive rites.
Each of the crones, as she received the weapon, commenced a slow and measured, but ungainly, step, around the savage, until the whole were circling him in a sort of magic dance. The movements were timed, in some degree, by the words of their songs, as were their gestures by the ideas. When they spoke of their own losses, they tossed their long straight locks of grey into the air, or suffered them to fall in confusion upon their withered necks; but as the sweetness of returning blow for blow was touched upon, by any among them, it was answered by a common howl, as well as by gestures, that were sufficiently expressive of the manner in which they were exciting themselves to the necessary state of fury.
Into the very centre of this ring of seeming demons, the trapper now stalked, with the same calmness and observation as he would have walked into a village church. No other change was made by his appearance, than a renewal of the threatening gestures, with, if possible, a still less equivocal display of their remorseless intentions. Making a sign for them to cease, the old man demanded—
“Why do the mothers of the Tetons sing with bitter tongues? The Pawnee prisoners are not yet in their village; their young men have not come back loaded with scalps!”
He was answered by a general howl, and a few of the boldest of the furies even ventured to approach him, flourishing their knives within a dangerous proximity of his own steady eye-balls.
“It is a warrior you see, and no runner of the Long-knives, whose face grows paler at the sight of a tomahawk,” returned the trapper, without moving a muscle. “Let the Sioux women think; if one White-skin dies, a hundred spring up where he falls.”
Still the hags made no other answer, than by increasing their speed in the circle, and occasionally raising the threatening expressions of their chant, into louder and more intelligible strains. Suddenly, one of the oldest, and the most ferocious of them all, broke out of the ring, and skirred away in the direction of her victims, like a rapacious bird, that having wheeled on poised wings, for the time necessary to ensure its object, makes the final dart upon its prey. The others followed, a disorderly and screaming flock, fearful of being too late to reap their portion of the sanguinary pleasure.
“Mighty medicine of my people!” shouted the old man, in the Teton tongue; “lift your voice and speak, that the Sioux nation may hear.”
Whether Asinus had acquired so much knowledge, by his recent experience, as to know the value of his sonorous properties, or the strange spectacle of a dozen hags flitting past him, filling the air with such sounds as were even grating to the ears of an ass, most moved his temper, it is certain that the animal did that which Obed was requested to do, and probably with far greater effect than if the naturalist had strove with his mightiest effort to be heard. It was the first time the strange beast had spoken, since his arrival in the encampment. Admonished by so terrible a warning, the hags scattered themselves, like vultures frightened from their prey, still screaming, and but half diverted from their purpose.
In the mean time the sudden appearance, and the imminency of the danger, quickened the blood in the veins of Paul and Middleton, more than all their laborious frictions, and physical expedients. The former had actually risen to his feet, and assumed an attitude which perhaps threatened more than the worthy bee-hunter was able to perform, and even the latter had mounted to his knees, and shown a disposition to do good service for his life. The unaccountable release of the captives from their bonds was attributed, by the hags, to the incantations of the medicine; and the mistake was probably of as much service, as the miraculous and timely interposition of Asinus in their favour.
“Now is the time to come out of our ambushment,” exclaimed the old man, hastening to join his friends, “and to make open and manful war. It would have been policy to have kept back the struggle, until the