zeal from a party of unconverted Indians), suggested something unlawful behind his priesthood, the idea of a chaplain of bandits.
He separated his bony knotted hands clasped behind his back, to shake his finger at Martin.
Decoud had stepped into the room after Antonia. But he did not go far. He had remained just within, against the curtain, with an expression of not quite genuine gravity, like a grown-up person taking part in a game of children. He gazed quietly at the threatening finger.
`I have watched your reverence converting General Barrios by a special sermon on the Plaza,' he said, without making the slightest movement.
`What miserable nonsense!' Father Corbelan's deep voice resounded all over the room, making all the heads turn on the shoulders. `The man is a drunkard. Senores, the God of your General is a bottle!'
His contemptuous, arbitrary voice caused an uneasy suspension of every sound, as if the self-confidence of the gathering had been staggered by a blow. But nobody took up Father Corbelan's declaration.
It was known that Father Corbelan had come out of the wilds to advocate the sacred rights of the Church with the same fanatical fearlessness with which he had gone preaching to blood-thirsty savages, devoid of human compassion or worship of any kind. Rumours of legendary proportions told of his successes as a missionary beyond the eye of Christian men. He had baptized whole nations of Indians, living with them like a savage himself. It was related that the padre used to ride with his Indians for days, half naked, carrying a bullock-hide shield, and, no doubt, a long lance, too -- who knows? That he had wandered clothed in skins, seeking for proselytes somewhere near the snow line of the Cordillera. Of these exploits Padre Corbelan himself was never known to talk. But he made no secret of his opinion that the politicians of Sta Marta had harder hearts and more corrupt minds than the heathen to whom he had carried the word of God. His injudicious zeal for the temporal welfare of the Church was damaging the Ribierist cause. It was common knowledge that he had refused to be made titular bishop of the Occidental diocese till justice was done to a despoiled Church. The political jefe of Sulaco (the same dignitary whom Captain Mitchell saved from the mob afterwards) hinted with naive cynicism that doubtless their Excellencies the Ministers sent the padre over the mountains to Sulaco in the worst season of the year in the hope that he would be frozen to death by the icy blasts of the high paramos. Every year a few hardy muleteers -- men inured to exposure -- were known to perish in that way. But what would you have? Their Excellencies possibly had not realized what a tough priest he was. Meantime, the ignorant were beginning to murmur that the Ribierist reforms meant simply the taking away of the land from the people. Some of it was to be given to foreigners who made the railway; the greater part was to go to the padres.
These were the results of the Grand Vicar's zeal. Even from the short allocution to the troops on the Plaza (which only the first ranks could have heard) he had not been able to keep out his fixed idea of an outraged Church waiting for reparation from a penitent country. The political jefe had been exasperated. But he could not very well throw the brother-in-law of Don Jose into the prison of the Cabildo. The chief magistrate, an easy-going and popular official, visited the Casa Gould, walking over after sunset from the Intendencia, unattended, acknowledging with dignified courtesy the salutations of high and low alike. That evening he had walked up straight to Charles Gould and had hissed out to him that he would have liked to deport the Grand Vicar out of Sulaco, anywhere, to some desert island, to the Isabels, for instance. `The one without water preferably -- eh, Don Carlos?' he had added in a tone between jest and earnest. This uncontrollable priest, who had rejected his offer of the episcopal palace for a residence and preferred to hang his shabby hammock amongst the rubble and spiders of the sequestrated Dominican Convent, had taken into his head to advocate an unconditioned pardon for Hernandez the Robber! And this was not enough; he seemed to have entered into communication with the most audacious criminal the country had known for years. The Sulaco police knew, of course, what was going on. Padre Corbelan had got hold of that reckless Italian, the Capataz de Cargadores, the only man fit for such an errand, and had sent a message through him. Father Corbelan had studied in Rome, and could speak Italian. The Capataz