scourged from heaven, declare unto all men the mighty power of God. And when they had spoken these words, they appeared no more.
[35] So Heliodorus, after he had offered sacrifice unto the Lord, and made great vows unto him that had saved his life, and saluted Onias, returned with his host to the king.
[36] Then testified he to all men the works of the great God, which he had seen with his eyes.
[37] And when the king Heliodorus, who might be a fit man to be sent yet once again to Jerusalem, he said,
[38] If thou hast any enemy or traitor, send him thither, and thou shalt receive him well scourged, if he escape with his life: for in that place, no doubt; there is an especial power of God.
[39] For he that dwelleth in heaven hath his eye on that place, and defendeth it; and he beateth and destroyeth them that come to hurt it.
[40] And the things concerning Heliodorus, and the keeping of the treasury, fell out on this sort.

2Mac.4

[1] This Simon now, of whom we spake afore, having been a betrayer of the money, and of his country, slandered Onias, as if he ha terrified Heliodorus, and been the worker of these evils.
[2] Thus was he bold to call him a traitor, that had deserved well of the city, and tendered his own nation, and was so zealous of the laws.
[3] But when their hatred went so far, that by one of Simon's faction murders were committed,
[4] Onias seeing the danger of this contention, and that Apollonius, as being the governor of Celosyria and Phenice, did rage, and increase Simon's malice,
[5] He went to the king, not to be an accuser of his countrymen, but seeking the good of all, both publick and private:
[6] For he saw that it was impossible that the state should continue quiet, and Simon leave his folly, unless the king did look thereunto.
[7] But after the death of Seleucus, when Antiochus, called Epiphanes, took the kingdom, Jason the brother of Onias laboured underhand to be high priest,
[8] Promising unto the king by intercession three hundred and threescore talents of silver, and of another revenue eighty talents:
[9] Beside this, he promised to assign an hundred and fifty more, if he might have licence to set him up a place for exercise, and for the training up of youth in the fashions of the heathen, and to write them of Jerusalem by the name of Antiochians.
[10] Which when the king had granted, and he had gotten into his hand the rule he forthwith brought his own nation to Greekish fashion.
[11] And the royal privileges granted of special favour to the Jews by the means of John the father of Eupolemus, who went ambassador to Rome for amity and aid, he took away; and putting down the governments which were according to the law, he brought up new customs against the law:
[12] For he built gladly a place of exercise under the tower itself, and brought the chief young men under his subjection, and made them wear a hat.
[13] Now such was the height of Greek fashions, and increase of heathenish manners, through the exceeding profaneness of Jason, that ungodly wretch, and no high priest;
[14] That the priests had no courage to serve any more at the altar, but despising the temple, and neglecting the sacrifices, hastened to be partakers of the unlawful allowance in the place of exercise, after the game of Discus called them forth;
[15] Not setting by the honours of their fathers, but liking the glory of the Grecians best of all.
[16] By reason whereof sore calamity came upon them: for they had them to be their enemies and avengers, whose custom they followed so earnestly, and unto whom they desired to be like in all things.
[17] For it is not a light thing to do wickedly against the laws of God: but the time following shall declare these things.
[18] Now when the game that was used every faith year was kept at Tyrus, the king being present,
[19] This ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to carry three hundred drachms of silver to the sacrifice of Hercules, which even the bearers thereof thought fit not to bestow upon the sacrifice, because it was not convenient, but to be reserved for other charges.
[20] This money then, in regard of the sender, was appointed to Hercules' sacrifice; but because of the bearers thereof, it was employed to the making of gallies.
[21] Now when Apollonius the son of Menestheus was sent into Egypt for the coronation of king Ptolemeus Philometor, Antiochus, understanding him not to be well affected to his affairs, provided for his own safety: whereupon he came to Joppa, and from thence to Jerusalem:
[22] Where he was honourably received of Jason, and of the city, and was brought in with torch alight, and with great shoutings: and so afterward went with his host unto Phenice.
[23] Three years afterward Jason sent Menelans, the aforesaid Simon's brother, to bear the money unto the king, and to put him in mind of certain necessary matters.
[24] But he being brought to the presence of the king, when he had magnified him for the glorious appearance of his power, got the priesthood to himself, offering more than Jason by three hundred talents of silver.
[25] So he came with the king's mandate, bringing nothing worthy the high priesthood, but having the fury of a cruel tyrant, and the rage of a savage