be managed with great caution and address, by those who are desirous of doing good;-- or, indeed, of doing any thing effectually with mankind.

It has often been said, that the Poor are vicious and profligate, and that therefore nothing but force will answer to make them obedient, and keep them in order;--but, I should say, that because the Poor are vicious and profligate, it is so much the more necessary to avoid the appearance of force in the management of them, to prevent their becoming rebellious and incorrigible.

Those who are employed to take up and tame the wild horses belonging to the Elector Palatine, which are bred in the forest near Dusseldorf, never use force in reclaiming that noble animal, and making him docile and obedient. They begin with making a great circuit, in order to approach him; and rather decoy than force him into the situation in which they wish to bring him, and ever afterwards treat him with the greatest kindness; it having been found by experience, that ill-usage seldom fails to make him "a man- hater," untameable, and incorrigibly vicious.--It may, perhaps, be thought fanciful and trifling, but the fact really is, that an attention to the means used by these people to gain the confidence of those animals, and teach them to like their keepers, their stables, and their mangers, suggested to me many ideas which I afterwards put in execution with great success, in reclaiming those abandoned and ferocious animals in human shape, which I undertook to tame and render gentle and docile.

It is however necessary in every attempt to introduce a spirit of order and industry among the idle and profligate, not merely to avoid all harsh and offensive treatment, which, as has already been observed, could only serve to irritate them and render them still more vicious and obstinate, but it is also indispensably necessary to do every thing that can be devised to encourage and reward every symptom of reformation.

It will likewise be necessary sometimes to punish the obstinate; but recourse should never be had to punishments till good usage has first been fairly tried and found to be ineffectual. The delinquent must be made to see that he has deserved the punishment, and when it is inflicted, care should be taken to make him feel it. But in order that the punishment may have the effects intended, and not serve to irritate the person punished, and excite personal hatred and revenge, instead of disposing the mind to serious reflection, it must be administered in the most solemn and most dispassionate manner; and it must be continued no longer than till the first dawn of reformation appears.

How much prudence and caution are necessary in dispensing rewards and punishments;--and yet-- how little attention is in general paid to those important transactions!

Rewards and Punishments are the only means by which mankind can be controlled and directed; and yet, how often do we see them dispensed in the most careless--most imprudent--and most improper manner!--how often are they confounded!-- how often misapplied!--and how often do we see them made the instruments of gratifying the most sordid private passions!

To the improper use of them may be attributed all the disorders of civil society.--To the improper or careless use of them may, most unquestionably, be attributed the prevalence of poverty, misery, and mendicity in most countries, and particularly in Great Britain, where the healthfulness and mildness of the climate-- the fertility of the soil--the abundance of fuel--the numerous and flourishing manufactures--the extensive commerce--and the millions of acres of waste lands which still remain to be cultivated, furnish the means of giving useful employment to all its inhabitants, and even to a much more numerous population.

But if instead of encouraging the laudable exertions of useful industry, and assisting and relieving the unfortunate and the infirm--(the only real objects of charity,)--the means designed for those purposes are so misapplied as to operate as rewards to idleness and immorality, the greater the sums are which are levied on the rich for the relief of the poor, the more numerous will that class become, and the greater will be their profligacy, their insolence, and their shameless and clamorous importunity.

There is, it cannot be denied, in man, a natural propensity to sloth and indolence; and though habits of industry,--like all habits,--may render those exertions easy and pleasant which at first are painful and


  By PanEris using Melati.

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