`It has been observed that under all circumstances little women love coitus more and evince a stronger affection for the virile member than women of a large size. Only long and vigorous members suit them; in them they find the delight of their existence and of their couch.

`There are also women who love the coitus only on the edge of their vulva, and when a man lying upon them wants to get his member into the vagina, they take it out with the hand and place its gland between the lips of the vulva.'

I have every reason to believe that this is only the case with young girls or with women not used to men. I pray God to preserve us from such, or from women for whom it is a matter of impossibility to give themselves up to men.

`There are women who will do their husband's behests, and will satisfy them and give them voluptuous pleasure by coition, only if compelled by blows and ill-treatment. Some people ascribe this conduct to the aversion they feel either against coition or against the husband; but this is not so; it is simply a question of temperament and character.

`There are also women who do not care for coition because all their ideas turn upon the grandeurs, personal honours, ambitious hopes, or business cares of the world. With others this indifference springs, as it may be, from purity of the heart, or from jealousy, or from a pronounced tendency of their souls towards another world, or lastly from past violent sorrows. Furthermore, the pleasures which they feel in coition depend not alone upon the size of the member, but also upon the particular conformation of their own natural parts. Amongst those the vulva called from its form el mortebâ, the square one, and el mortafâ, the projecting, is remarkable. This vulva has the peculiarity of projecting all round when the woman is standing up and closes her thighs. It burns for the coitus, its slit is narrow, and it is also called el keulihimi, the pressed one. The woman who has such a one likes only large members, and they must not let her wait long for the crisis. But this is a general characteristic of women.

`As to the desire of men for coition, I must say that they also are addicted to it more or less according to their different temperaments, five in number, like the women's, with the difference that the hankering of the woman after the member is stronger than that of the man after the vulva.'

`What are the faults of women?'

Moârbeda replied to this question, `The worst of women is she who immediately cries out aloud as soon as her husband wants to touch the smallest amount of her property for his necessities. In the same line stands she who divulges matters which her husband wants to be kept secret.'

`Are there any more?' she is asked. She adds, `The woman of a jealous disposition and the woman who raises her voice so as to drown that of her husband; she who disseminates scandal; the woman that scowls; the one who is always burning to let men see her beauty, and cannot stay at home; and with respect to this last let me add that a woman who laughs much, and is constantly seen at the street door, may be taken to be an arrant prostitute.

`Bad also are those women who mind people's affairs; those who are always complaining; those who steal things belonging to their husbands; those of a disagreeable and imperious temper; those who are not grateful for kindnesses received; those that will not share the conjugal couch, or who incommode their husbands by the uncomfortable positions they take in it; those who are inclined to deceit, treachery, calumny and ruse.

Then there are still women who are unlucky in whatever they undertake; those who are always inclined to blame and censure; those who invite their husbands to fulfil their conjugal duty only when it is convenient for them; those that make noises in bed; and lastly those who are shameless, without intelligence, tattlers and curious.


  By PanEris using Melati.

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