was stabbed with seventeen wounds at the royal banquet; and Justinian, who inherited the spoil, was
accused as the assassin of a spiritual brother, to whom he had recently pledged his faith in the participation
of the Christian mysteries. After the fall of his rival, he was promoted, without any claim of military service,
to the office of master-general of the Eastern armies, whom it was his duty to lead into the field against
the public enemy. But, in the pursuit of fame, Justinian might have lost his present dominion over the
age and weakness of his uncle; and instead of acquiring by Scythian or Persian trophies the applause
of his countrymen, the prudent warrior solicited their favor in the churches, the circus, and the senate,
of Constantinople. The Catholics were attached to the nephew of Justin, who, between the Nestorian
and Eutychian heresies, trod the narrow path of inflexible and intolerant orthodoxy. In the first days of
the new reign, he prompted and gratified the popular enthusiasm against the memory of the deceased
emperor. After a schism of thirty-four years, he reconciled the proud and angry spirit of the Roman pontiff,
and spread among the Latins a favorable report of his pious respect for the apostolic see. The thrones
of the East were filled with Catholic bishops, devoted to his interest, the clergy and the monks were
gained by his liberality, and the people were taught to pray for their future sovereign, the hope and pillar
of the true religion. The magnificence of Justinian was displayed in the superior pomp of his public spectacles,
an object not less sacred and important in the eyes of the multitude than the creed of Nice or Chalcedon: the
expense of his consulship was esteemed at two hundred and twenty-eight thousand pieces of gold; twenty
lions, and thirty leopards, were produced at the same time in the amphitheatre, and a numerous train
of horses, with their rich trappings, was bestowed as an extraordinary gift on the victorious charioteers
of the circus. While he indulged the people of Constantinople, and received the addresses of foreign
kings, the nephew of Justin assiduously cultivated the friendship of the senate. That venerable name
seemed to qualify its members to declare the sense of the nation, and to regulate the succession of
the Imperial throne: the feeble Anastasius had permitted the vigor of government to degenerate into the
form or substance of an aristocracy; and the military officers who had obtained the senatorial rank were
followed by their domestic guards, a band of veterans, whose arms or acclamations might fix in a tumultuous
moment the diadem of the East. The treasures of the state were lavished to procure the voices of the
senators, and their unanimous wish, that he would be pleased to adopt Justinian for his colleague, was
communicated to the emperor. But this request, which too clearly admonished him of his approaching
end, was unwelcome to the jealous temper of an aged monarch, desirous to retain the power which he
was incapable of exercising; and Justin, holding his purple with both his hands, advised them to prefer,
since an election was so profitable, some older candidate. Not withstanding this reproach, the senate
proceeded to decorate Justinian with the royal epithet of nobilissimus; and their decree was ratified by
the affection or the fears of his uncle. After some time the languor of mind and body, to which he was
reduced by an incurable wound in his thigh, indispensably required the aid of a guardian. He summoned
the patriarch and senators; and in their presence solemnly placed the diadem on the head of his nephew,
who was conducted from the palace to the circus, and saluted by the loud and joyful applause of the
people. The life of Justin was prolonged about four months; but from the instant of this ceremony, he
was considered as dead to the empire, which acknowledged Justinian, in the forty-fifth year of his age,
for the lawful sovereign of the East.
From his elevation to his death, Justinian governed the Roman empire thirty-eight years, seven months,
and thirteen days. The events of his reign, which excite our curious attention by their number, variety,
and importance, are diligently related by the secretary of Belisarius, a rhetorician, whom eloquence had
promoted to the rank of senator and præfect of Constantinople. According to the vicissitudes of courage
or servitude, of favor or disgrace, Procopius successively composed the history, the panegyric, and the
satire of his own times. The eight books of the Persian, Vandalic, and Gothic wars, which are continued
in the five books of Agathias, deserve our esteem as a laborious and successful imitation of the Attic, or
at least of the Asiatic, writers of ancient Greece. His facts are collected from the personal experience
and free conversation of a soldier, a statesman, and a traveller; his style continually aspires, and often
attains, to the merit of strength and elegance; his reflections, more especially in the speeches, which he
too frequently inserts, contain a rich fund of political knowledge; and the historian, excited by the generous
ambition of pleasing and instructing posterity, appears to disdain the prejudices of the people, and the
flattery of courts. The writings of Procopius were read and applauded by his contemporaries: but, although