less like burnt-out cinders; their ammunition is consumed; they have melted away to a certain extent; physical and moral energies are exhausted, perhaps their courage is broken as well. Such a force, irrespective of the diminution in its number, if viewed as an organic whole, is very different from what it was before the combat; and thus it is that the loss of moral force may be measured by the reserves that have been used as if it were on a foot-rule.

Lost ground and want of fresh reserves, are, therefore, usually the principal causes which determine a retreat; but at the same time we by no means exclude or desire to throw in the shade other reasons, which may lie in the interdependence of parts of the army, in the general plan, etc.

Every combat is therefore the bloody and destructive measuring of the strength of forces, physical and moral; whoever at the close has the greatest amount of both left is the conqueror.

In the combat the loss of moral force is the chief cause of the decision; after that is given, this loss continues to increase until it reaches its culminating-point at the close of the whole act. This then is the opportunity the victor should seize to reap his harvest by the utmost possible restrictions of his enemy’s forces, the real object of engaging in the combat. On the beaten side, the loss of all order and control often makes the prolongation of resistance by individual units, by the further punishment they are certain to suffer, more injurious than useful to the whole. The spirit of the mass is broken; the original excitement about losing or winning, through which danger was forgotten, is spent, and to the majority danger now appears no longer an appeal to their courage, but rather the endurance of a cruel punishment. Thus the instrument in the first moment of the enemy’s victory is weakened and blunted, and therefore no longer fit to repay danger by danger.

This period, however, passes; the moral forces of the conquered will recover by degrees, order will be restored, courage will revive, and in the majority of cases there remains only a small part of the superiority obtained, often none at all. In some cases, even, although rarely, the spirit of revenge and intensified hostility may bring about an opposite result. On the other hand, whatever is gained in killed, wounded, prisoners, and guns captured can never disappear from the account.

The losses in a battle consist more in killed and wounded; those after the battle, more in artillery taken and prisoners. The first the conqueror shares with the conquered, more or less, but the second not; and for that reason they usually only take place on one side of the conflict, at least, they are considerably in excess on one side.

Artillery and prisoners are therefore at all times regarded as the true trophies of victory, as well as its measure, because through these things its extent is declared beyond a doubt. Even the degree of moral superiority may be better judged of by them than by any other relation, especially if the number of killed and wounded is compared therewith; and here arises a new power increasing the moral effects.

We have said that the moral forces, beaten to the ground in battle and in the immediately succeeding movements, recover themselves gradually, and often bear no traces of injury; this is the case with small divisions of the whole, less frequently with large divisions; it may, however, also be the case with the main army, but seldom or never in the state or government to which the army belongs. These estimate the situation more impartially and from a more elevated point of view, and recognise in the number of trophies taken by the enemy, and their relation to the number of killed and wounded, only too easily and well, the measure of their own weakness and inefficiency.

In point of fact, the lost balance of moral power must not be treated lightly because it has no absolute value, and because it does not of necessity appear in all cases in the amount of the results at the final close; it may become of such excessive weight as to bring down everything with an irresistible force. On that account it may often become a great aim of the operations of which we shall speak elsewhere. Here we have still to examine some of its fundamental relations.


  By PanEris using Melati.

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