Reaction of the Agricultural Revolution on Industry. Creation of the Home-Market for Industrial Capital
The expropriation and expulsion of the agricultural population, intermittent but renewed again and again,
supplied, as we saw, the town industries with a mass of proletarians entirely connected with the corporate
guilds and unfettered by them; a fortunate circumstance that makes old A. Anderson (not to be confounded
with James Anderson), in his "History of Commerce", believe in the direct intervention of Providence.
We must still pause a moment on this element of primitive accumulation. The thinning-out of the independent,
self-supporting peasants not only brought about the crowding together of the industrial proletariat, in
the way that Geoffrey Saint Hilaire explained the condensation of cosmical matter at one place, by its
rarefaction at another.1 In spite of the smaller number of its cultivators, the soil brought forth as much or
more produce, after as before, because the revolution in the conditions of landed property was accompanied
by improved methods of culture, greater co-operation, concentration of the means of production, &c.,
and because not only were the agricultural wage-laborers put on the strain more intensely2 , but the
field of production on which they worked for themselves became more and more contracted. With the
setting free of a part of the agricultural population, therefore, their former means of nourishment were
also set free. They were now transformed into material elements of variable capital. The peasant, expropriated
and cast adrift, must buy their value in the form of wages, from his new master, the industrial capitalist.
that which holds good of the means of subsistence holds with the raw materials of industry dependent
upon home agriculture. They were transformed into an element of constant capital. Suppose, e.g., a
part of the Westphalian peasants, who, at the time of Frederick II, all span flax, forcibly expropriated
and hunted from the soil; and the other part that remained, turned into day-laborers of large farmers. At
the same time arise large establishments for flax-spinning and weaving, in which the men "set free" now
work for wages. The flax looks exactly as before. Not a fibre of it is changed, but a new social soul has
popped into its body. It forms now a part of the constant capital of the master manufacturer. Formerly
divided among a number of small producers, who cultivated it themselves and with their families spun it
in retail fashion, it is now concentrated in the hand of one capitalist, who sets others to spin and weave
it for him. The extra labor expended in flax-spinning realized itself formerly in extra income to numerous
peasant families, or maybe, in Frederick II's time, in taxes pour le roi de Prusse. It realizes itself now in
profit for a few capitalists. the spindles and looms, formerly scattered over the face of the country, are
now crowded together in a few great labor-barracks, together with the laborers and the raw material.
And spindles, looms, raw material, are now transformed from means of independent existence for the
spinners and weavers, into means for commanding them and sucking out of them unpaid labor.3 One
does not perceive, when looking at the large manufactories and the large farms, that they have originated
from the throwing into one of many small centres of production, and have been built up by the expropriation
of many small independent producers. Nevertheless, the popular intuition was not at fault. In the time
of Mirabeau, the lion of the Revolution, the great manufactories were still called manufactures reunies,
workshops thrown into one, as we speak of field thrown into one. Says Mirabeau: "We are only paying
attention to the grand manufactories, in which hundreds of men work under a director and which are
commonly called manufactures réunies. Those where a very large number of laborers work, each separately
and on his own account, are hardly considered; they are placed at an infinite distance from the others.
This is a great error, as the latter alone make a really important object of national prosperity.... The
large workshop (manufacture réunie) will enrich prodigiously one or two entrepreneurs, but the laborers
will only be journeymen, paid more or less, and will not have any share in the success of the undertaking.
In the discrete workshop (manufacture separee), on the contrary, no one will become rich, but many
laborers will be comfortable; the saving and the industrious will be able to amass a little capital, to put
by a little for a birth of a child, for an illness, for themselves or their belongings. The number of saving
and industrious laborers will increase, because they will see in good conduct, in activity, a means of
essentially bettering their condition, and not of obtaining a small rise in wages that can never be of any
importance of the future, and whose sole result is to place men in the position to live a little better, but
only from day to day.... The large workshops, undertakings of certain private persons who pay laborers
from day to day to work for their gain, may be able to put these private individuals at their ease, but
they will never be an object worth the attention of governments. Discrete workshops, for the most part
combined with cultivation of small holdings, are the only free ones."4 The expropriation and eviction of
a part of the agricultural population not only set free for industrial capital, the laborers, their means of
subsistence, and material for labor; it also created the home-market.