Sample QuestionsExamine the Use of Conceits in "The Flea"
The "conceits" of poetics are metaphors that are intricately woven into the verse, often used to express satire, puns, or deeper meanings within the poem, and to display the poet's own cunning with words. The conceits of John Donne are said to "leap continually in a restless orbit from the personal to the cosmic and back again." The outward nature of Donne's poem "The Flea" appears to be a love poem; a dedication from a male suitor to his lady of honour, who refuses to yield to his lustful desires. A closer look at the poem reveals that this suitor is actually arguing a point to his lady: that the loss of innocence does not constitute a loss of honour. The poet begins his argument by condemning the act of intercourse as a shameful sin. He also belittles it, claiming that if the same effects can be realized within the body of a tiny flea, then the act itself cannot hold tremendous importance. In any case, the act is out of the question in the realm of reality, since the two people in the poem do not appear to be married, so sexual union can only be committed symbolically.
The argument then shifts to a different position, where the flea suddenly becomes the entire world of the lovers; the symbolic becomes reality. The act of intercourse loses its importance as the subject in question, and now the loss of all innocence is addressed. There is obviously some action taken by the poet's mistress between the second and third stanzas, as the next segment seems to be a judgment on those actions. The woman has killed the mysterious flea, casting away her innocence and proving his argument for passion through the use of her own words. The poet asks his mistress to notice only this flea, to forget everything else as he delivers his argument. The flea has bitten them both, and their bloods mix within its body. The attention paid to the qualities of blood may be noted here and later in the poem (when the woman suddenly gains a stature of royalty [purpling her nail]). This mixing of bloods is somewhat of an insult to the lady, if she is of royal blood and he is not. The description of the swelling of the insect with "one blood made of two" is suggestive of surrogate pregnancy, a perversion of motherhood. Such an allusion is definitely not a pleasant or natural one, and it would be natural for the lady to kill the flea out of disgust after hearing these lines. The word "suck" in this context would be equivalent to the experience of passion or lust, which leads to the loss of innocence. The man admits that the flea sucked him first, so he has lost his innocence, but he still finds himself honourable, so here he bases his own point of view.
The flea becomes ultimately a symbol of the world in which the lovers' desires are realized, "this our marriage bed and marriage temple is." Marriage and consummation is a past issue, since within the flea their blood is already mingled and the "child" of their union grows. The flea is now the realm of marriage, all-encompassing the lovers and excluding any parents or patriarchal sanction. The walls of this realm are jet black, indicating that something sinister or evil is to occur here. This could be a reference to the illicit marriage, or the forbidden mixing of royal and common blood, or perhaps only the impiety of the poet's comparison that loss of innocence should be so trivial as the life of a flea. The lady's significance is reduced to that of a black widow spider at this point, where the poet says she is apt to kill him after this consummation of a non-existent marriage. With this metaphor of the spider, which is also jet in colour, the object of the man's love is reduced to the position of the flea. If the flea is pregnant with their blood-child, then she (the lady) may as well be pregnant too. Now that this tie has been established between the blood of the woman and the flea, if the woman were to kill the flea, it would be a form of suicide. So to kill this flea, the woman would have to commit murder (of the symbolic marriage realm and the child within), suicide (killing of her own blood), and sacrilege (which suicide is). Apparently the woman kills the flea anyway, since the death of the flea and her own corruption is addressed next.
By killing the flea that the poet has given such strange attributes, the woman squashes the symbolic world the man has constructed and brought them both back to reality. By murdering the "innocent" flea, the lady has "purpled her nail," a colour assigned to the clothing of royalty. She now becomes a monarch (a pun; she is a autonomous ruler and an insect, the butterfly), gaining her position through the death of the flea. She has committed the sins that destroy the union of their blood, so she triumphs. She says that neither of them is any worse for the loss of blood caused by the pest, which the poet confirms to be the truth. This comment suggests that the lady has just admitted her loss of innocence by implying
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