“Why, ma’am,” says I, “this graft of ours is so nice and refined and romantic, it would make the balcony scene in ‘Romeo and Juliet’ look like second-story work.”

We talked it over, and Miss Malloy agreed to come in as a business partner. She said she was glad to get a chance to give up her place as stenographer and secretary to a suburban lot company, and go into something respectable.

This is the way we worked our scheme. First, I figured it out by a kind of a proverb. The best grafts in the world are built up on copy-book maxims and psalms and proverbs and Esau’s fables. They seem to kind of hit off human nature. Our peaceful little swindle was constructed on the old saying: “The whole push loves a lover.”

One evening Buck and Miss Malloy drives up like blazes in a buggy to a farmer’s door. She is pale but affectionate, clinging to his arm—always clinging to his arm. And one can see that she is a peach and of the cling variety. They claim they are eloping for to be married on account of cruel parents. They ask where they can find a preacher. Farmer says, “B’gum there ain’t any preacher nigher than Reverend Abels, four miles over on Caney Creek.” Farmeress wipes her hand on her apron and rubbers through her specs.

Then, lo and look ye! Up the road from the other way jogs Parleyvoo Pickens in a gig, dressed in black, white necktie, long face, sniffing his nose, emitting a spurious kind of noise resembling the long metre doxology.

“B’jinks!” says farmer, “if thar ain’t a preacher now!”

It transpires that I am Rev. Abijah Green, travelling over to Little Bethel school-house for to preach next Sunday.

The young folks will have it they must be married, for pa is pursuing them with the plough mules and the buckboard. So the Reverend Green, after hesitation, marries ’em in farmer’s parlour. And farmer grins, and has in cider, and says, “B’gum!” and farmeress sniffles a bit and pats the bride on the shoulder. And Parleyvoo Pickens, the wrong reverend, writes out a marriage certificate, and farmer and farmeress sign it as witnesses. And the parties of the first, second, and third part gets in their vehicles and rides away. Oh, that was an idyllic graft! True love and the lowing kine and the sun shining on the red barns—it certainly had all other impostures I know about beat to a batter.

I suppose I happened along in time to marry Buck and Miss Malloy at about twenty farmhouses. I hated to think how the romance was going to fade later on when all them marriage certificates turned up in banks where we’d discounted ’em, and the farmers had to pay them notes of hand they’d signed, running from $300 to $500.

On the 15th day of May us three divided about $6,000. Miss Malloy nearly cried with joy. You don’t often see a tender-hearted girl or one that was so bent on doing right.

“Boys,” says she, dabbing her eyes with a little handkerchief, “this stake comes in handier than a powder rag at a fat man’s ball. It gives me a chance to reform. I was trying to get out of the real estate business when you fellows came along. But if you hadn’t taken me in on this neat little proposition for removing the cuticle of the rutabaga propagators I’m afraid I’d have got into something worse. I was about to accept a place in one of these Women’s Auxiliary Bazaars, where they build a parsonage by selling a spoonful of chicken salad and a cream-puff for seventy-five cents and calling it a Business Men’s Lunch.

“Now I can go into a square, honest business, and give all them queer jobs the shake. I’m going to Cincinnati and start a palm reading and clairvoyant joint. As Madame Saramaloi, the Egyptian Sorceress, I shall give everybody a dollar’s worth of good honest prognostication. Good-bye, boys. Take my advice and go into some decent fake. Get friendly with the police and newspapers and you’ll be all right.”