The Wife of Bath's Prologue

Group D

The Prologe of the Wyves Tale of Bathe

‘Experience, though noon auctoritee
Were in this world, were right y-nough to me
To speke of wo that is in mariage;
For, lordinges, sith I twelf yeer was of age,
Thonked be god that is eterne on lyve, 5
Housbondes at chirche-dore I have had fyve;
For I so ofte have y-wedded be;
And alle were worthy men in hir degree.
But me was told certeyn, nat longe agon is,
That sith that Crist ne wente never but onis 10
To wedding in the Cane of Galilee,
That by the same ensample taughte he me
That I ne sholde wedded be but ones.
Herke eek, lo! which a sharp word for the nones
Besyde a welle Jesus, god and man, 15
Spak in repreve of the Samaritan:
“Thou hast y-had fyve housbondes,” quod he,
“And thilke man, the which that hath now thee,
Is noght thyn housbond;” thus seyde he certeyn;
What that he mente ther-by, I can nat seyn; 20
But that I axe, why that the fifthe man
Was noon housbond to the Samaritan?
How manye mighte she have in mariage?
Yet herde I never tellen in myn age
Upon this nombre diffinicioun; 25
Men may devyne and glosen up and doun.
But wel I woot expres, with-oute lye,
God bad us for to wexe and multiplye;
That gentil text can I wel understonde.
Eek wel I woot he seyde, myn housbonde
Sholde lete fader and moder, and take me;
But of no nombre mencioun made he,
Of bigamye or of octogamye;
Why sholde men speke of it vileinye?
Lo, here the wyse king, dan Salomon; 35
I trowe he hadde wyves mo than oon;
As, wolde god, it leveful were to me
To be refresshed half so ofte as he!
Which yifte of god hadde he for alle his wyvis!
No man hath swich, that in this world alyve is. 40
God woot, this noble king, as to my wit,
The firste night had many a mery fit
With ech of hem, so wel was him on lyve!
Blessed be god that I have wedded fyve!1
Welcome the sixte, whan that ever he shal. 45
For sothe, I wol nat kepe me chast in al;
Whan myn housbond is fro the world y-gon,
Som Cristen man shal wedde me anon;
For thanne th’apostle seith, that I am free
To wedde, a godd’s half, wher it lyketh me. 50
He seith that to be wedded is no sinne;
Bet is to be wedded than to brinne.
What rekketh me, thogh folk seye vileinye
Of shrewed Lameth and his bigamye?
I woot wel Abraham was an holy man, 55
And Jacob eek, as ferforth as I can;
And ech of hem hadde wyves mo than two;
And many another holy man also.
Whan saugh ye ever, in any maner age,
That hye god defended mariage 60
By expres word? I pray you, telleth me;
Or wher comanded he virginitee?
I woot as wel as ye, it is no drede,
Th’apostel, whan he speketh of maydenhede;
He seyde, that precept ther-of hadde he noon. 65
Men may conseille a womman to been oon,
But conseilling is no comandement;
He putte it in our owene jugement
For hadde god comanded maydenhede,
Thanne hadde he dampned wedding with the dede; 70
And certes, if ther were no seed y-sowe,
Virginitee, wher- of than sholde it growe?
Poul dorste nat comanden atte leste
A thing of which his maister yaf noon heste.
The dart is set up for virginitee; 75
Cacche who so may, who renneth best lat see.
But this word is nat take of every wight,
But ther as god list give it of his might.
I woot wel, that th’apostel was a mayde;
But natheless, thogh that he wroot and sayde, 80
He wolde that every wight were swich as he,
Al nis but conseil to virginitee;
And for to been a wyf, he yaf me leve
Of indulgence; so it is no repreve
To wedde me, if that my make dye, 85
With-oute excepcioun of bigamye.
Al were it good no womman for to touche,
He mente as in his bed or in his couche;
For peril is bothe fyr and tow t’assemble;
Ye knowe what this ensample may resemble. 90
This is al and som, he heeld virginitee
More parfit than wedding in freletee.
Freeltee clepe I, but-if that he and she
Wolde leden al hir lyf in chastitee.
I graunte it wel, I have noon envye, 95
Thogh maydenhede preferre bigamye;
Hem lyketh to be clene, body and goost,
Of myn estaat I nil nat make no boost.
For wel ye knowe, a lord in his houshold,
He hath nat every vessel al of gold; 100
Somme been of tree, and doon hir lord servyse.
God clepeth folk to him in sondry wyse,
And everich hath of god a propre yifte,
Som this, som that,—as him lyketh shifte.
Virginitee is greet perfeccioun, 105
And continence eek with devocioun.
But Crist, that of perfeccioun is welle,
Bad nat every wight he sholde go selle
All that he hadde, and give it to the pore,
And in swich wyse folwe him and his fore. 110
He spak to hem that wolde live parfitly;
And lordinges, by your leve, that am nat I.
I wol bistowe the flour of al myn age
In th’ actes and in fruit of mariage.
Telle me also, to what conclusioun 115
Were membres maad of generacioun,
And for what profit was a wight y-wroght?
Trusteth right wel, they wer nat maad for noght.
Glose who-so wole, and seye bothe up and doun,
That they were maked for purgacioun 120
Of urine, and our bothe thinges smale
Were eek to knowe a femele from a male,
And for noon other cause: sey ye no?
The experience woot wel it is noght so;
So that the clerkes be nat with me wrothe, 125
I sey this, that they maked been for bothe,
This is to seye, for office, and for ese
Of engendrure, ther we nat god displese.
Why sholde men

  By PanEris using Melati.

Previous chapter Back Home Email this Search Discuss Bookmark Next chapter/page
Copyright: All texts on Bibliomania are © Ltd, and may not be reproduced in any form without our written permission. See our FAQ for more details.