lete his eyen bayten
On any woman that he coude aspye;
He wolde smyle, and holden it folye,
And seye him thus, ‘god wot, she slepeth softe 195
For love of thee, whan thou tornest ful ofte!

29. ‘I have herd told, pardieux, of your livinge,
Ye lovers, and your lewede observaunces,
And which a labour folk han in winninge
Of love, and, in the keping, which doutaunces; 200
And whan your preye is lost, wo and penaunces;
O verrey foles! nyce and blinde be ye;
Ther nis not oon can war by other be.’

30. And with that word he gan cast up the browe,
Ascaunces, ‘lo! is this nought wysly spoken?’ 205
At which the god of love gan loken rowe
Right for despyt, and shoop for to ben wroken;
He kidde anoon his bowe nas not broken;
For sodeynly he hit him at the fulle;
And yet as proud a pekok can he pulle. 210

31. O blinde world, O blinde entencioun!
How ofte falleth al th’effect contraire
Of surquidrye and foul presumpcioun;
For caught is proud, and caught is debonaire.
This Troilus is clomben on the staire, 215
And litel weneth that he moot descenden.
But al-day fayleth thing that foles wenden.

32. As proude Bayard ginneth for to skippe
Out of the wey, so priketh him his corn,
Til he a lash have of the longe whippe, 220
Than thenketh he, ‘though I praunce al biforn
First in the trays, ful fat and newe shorn,
Yet am I but an hors, and horses lawe
I moot endure, and with my feres drawe.’

33. So ferde it by this fers and proude knight; 225
Though he a worthy kinges sone were,
And wende no-thing hadde had swiche might
Ayens his wil that sholde his herte stere,
Yet with a look his herte wex a-fere,
That he, that now was most in pryde above, 230
Wex sodeynly most subget un-to love.

34. For-thy ensample taketh of this man,
Ye wyse, proude, and worthy folkes alle,
To scornen Love, which that so sone can
The freedom of your hertes to him thralle;
For ever it was, and ever it shal bifalle,
That Love is he that alle thing may binde;
For may no man for-do the lawe of kinde.

35. That this be sooth, hath preved and doth yit; 239
For this trowe I ye knowen, alle or some,
Men reden not that folk han gretter wit
Than they that han be most with love y-nome;
And strengest folk ben therwith overcome,
The worthiest and grettest of degree; 244
This was, and is, and yet men shal it see.

36. And trewelich it sit wel to be so;
For alderwysest han ther-with ben plesed;
And they that han ben aldermost in wo,
With love han been conforted most and esed; 249
And ofte it hath the cruel herte apesed,
And worthy folk maad worthier of name,
And causeth most to dreden vyce and shame.

37. Now sith it may not goodly be withstonde,
And is a thing so vertuous in kinde,
Refuseth not to Love for to be bonde, 255
Sin, as him-selven list, he may yow binde.
The yerde is bet that bowen wole and winde
Than that that brest; and therfor I yow rede
To folwen him that so wel can yow lede.

38. But for to tellen forth in special 260
As of this kinges sone of which I tolde,
And leten other thing collateral,
Of him thenke I my tale for to holde,
Bothe of his joye, and of his cares colde;
And al his werk, as touching this matere,
For I it gan, I wil ther-to refere. 266

39. With-inne the temple he wente him forth pleyinge,
This Troilus, of every wight aboute,
On this lady and now on that lokinge,
Wher-so she were of toune, or of withoute: 270
And up-on cas bifel, that thorugh a route
His eye perced, and so depe it wente,
Til on Criseyde it smoot, and ther it stente.

40. And sodeynly he wex ther-with astoned,
And gan hire bet biholde in thrifty wyse:
‘O mercy, god!’ thoughte he, ‘wher hastow woned, 276
That art so fair and goodly to devyse?’
Ther-with his herte gan to sprede and ryse,
And softe sighed, lest men mighte him here,
And caughte a-yein his firste pleyinge chere. 280

41. She nas not with the leste of hir stature,
But alle hir limes so wel answeringe
Weren to womanhode, that creature
Was never lasse mannish in seminge. 284
And eek the pure wyse of here meninge
Shewede wel, that men might in hir gesse
Honour, estat, and wommanly noblesse.

42. To Troilus right wonder wel with-alle
Gan for to lyke hir mening and hir chere,
Which somdel deynous

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