“Humbug! Most things free-born will submit to anything for a salary; therefore, keep to yourself, and don’t venture on generalities of which you are intensely ignorant. However, I mentally shake hands with you for your answer, despite its inaccuracy; and as much for the manner in which it was said, as for the substance of the speech; the manner was frank and sincere; one does not often see such a manner: no, on the contrary, affectation, or coldness, or stupid, coarse-minded misapprehension of one’s meaning are the usual rewards of candour. Not three in three thousand raw school-girl-governesses would have answered me as you have just done. But I don’t mean to flatter you: if you are cast in a different mould to the majority, it is no merit of yours: Nature did it. And then, after all, I go too fast in my conclusions: for what I yet know, you may be no better than the rest; you may have intolerable defects to counterbalance your few good points.”

“And so may you,” I thought. My eye met his as the idea crossed my mind: he seemed to read the glance, answering as if its import had been spoken as well as imagined—

“Yes, yes, you are right,” said he; “I have plenty of faults of my own: I know it, and I don’t wish to palliate them, I assure you. God wot I need not be too severe about others; I have a past existence, a series of deeds, a colour of life to contemplate within my own breast, which might well call my sneers and censures from my neighbours to myself. I started, or rather (for like other defaulters, I like to lay half the blame on ill fortune and adverse circumstances) was thrust on to a wrong tack at the age of one- and- twenty, and have never recovered the right course since: but I might have been very different; I might have been as good as you— wiser—almost as stainless. I envy you your peace of mind, your clean conscience, your unpolluted memory. Little girl, a memory without blot or contamination must be an exquisite treasure—an inexhaustible source of pure refreshment: is it not?”

“How was your memory when you were eighteen, sir?”

“All right then; limpid, salubrious: no gush of bilge water had turned it to fetid puddle. I was your equal at eighteen—quite your equal. Nature meant me to be, on the whole, a good man, Miss Eyre; one of the better kind, and you see I am not so. You would say you don’t see it; at least I flatter myself I read as much in your eye (beware, by-the-bye, what you express with that organ; I am quick at interpreting its language). Then take my word for it,—I am not a villain: you are not to suppose that—not to attribute to me any such bad eminence; but, owing, I verily believe, rather to circumstances than to my natural bent, I am a trite commonplace sinner, hackneyed in all the poor petty dissipations with which the rich and worthless try to put on life. Do you wonder that I avow this to you? Know, that in the course of your future life you will often find yourself elected the involuntary confidant of your acquaintances’ secrets: people will instinctively find out, as I have done, that it is not your forte to tell of yourself, but to listen while others talk of themselves; they will feel, too, that you listen with no malevolent scorn of their indiscretion, but with a kind of innate sympathy; not the less comforting and encouraging because it is very unobtrusive in its manifestations.”

“How do you know?—how can you guess all this, sir?”

“I know it well; therefore I proceed almost as freely as if I were writing my thoughts in a diary. You would say, I should have been superior to circumstances; so I should—so I should; but you see I was not. When fate wronged me, I had not the wisdom to remain cool: I turned desperate; then I degenerated. Now, when any vicious simpleton excites my disgust by his paltry ribaldry, I cannot flatter myself that I am better than he: I am forced to confess that he and I are on a level. I wish I had stood firm—God knows I do! Dread remorse when you are tempted to err, Miss Eyre; remorse is the poison of life.”

“Repentance is said to be its cure, sir.”

“It is not its cure. Reformation may be its cure; and I could reform—I have strength yet for that—if—but where is the use of thinking of it, hampered, burdened, cursed as I am? Besides, since happiness is irrevocably denied me, I have a right to get pleasure out of life: and I will get it, cost what it may.”