far-distant attic could not hear—I rose on my knees in bed. Some fearful hours went over me; indescribably was I torn, racked, and oppressed in mind. Amidst the horrors of that dream I think the worst lay here. Methought the well-loved dead, who had loved me well in life, met me elsewhere, alienated. Galled was my inmost spirit with an unutterable sense of despair about the future. Motive there was none why I should try to recover or wish to live; and yet quite unendurable was the pitiless and haughty voice in which Death challenged me to engage his unknown terrors. When I tried to pray I could only utter these words,—

“From my youth up thy terrors have I suffered with a troubled mind.”

Most true was it.

On bringing me my tea next morning Goton urged me to call in a doctor. I would not. I thought no doctor could cure me.

One evening (and I was not delirious; I was in my sane mind) I got up; I dressed myself, weak and shaking. The solitude and the stillness of the long dormitory could not be borne any longer; the ghastly white beds were turning into spectres; the coronal of each became a death’s-head, huge and sun-bleached; dead dreams of an elder world and mightier race lay frozen in their wide, gaping eyeholes. That evening more firmly than ever fastened into my soul the conviction that Fate was of stone, and Hope a false idol—blind, bloodless, and of granite core. I felt, too, that the trial God had appointed me was gaining its climax, and must now be turned by my own hands, hot, feeble, trembling as they were. It rained still and blew, but with more clemency, I thought, than it had poured and raged all day. Twilight was falling, and I deemed its influence pitiful; from the lattice I saw coming night-clouds trailing low like banners drooping. It seemed to me that at this hour there was affection and sorrow in heaven above for all pain suffered on earth beneath. The weight of my dreadful dream became alleviated; that insufferable thought of being no more loved, no more owned, half yielded to hope of the contrary. I was sure this hope would shine clearer if I got out from under this house-roof, which was crushing as the slab of a tomb, and went outside the city to a certain quiet hill, a long way distant in the fields. Covered with a cloak (I could not be delirious, for I had sense and recollection to put on warm clothing), forth I set. The bells of a church arrested me in passing; they seemed to call me in to the salut, and I went in. Any solemn rite, any spectacle of sincere worship, any opening for appeal to God was as welcome to me then as bread to one in extremity of want. I knelt down with others on the stone pavement. It was an old solemn church, its pervading gloom not gilded but purpled by light shed through stained glass.

Few worshippers were assembled, and, the salut over, half of them departed. I discovered soon that those left remained to confess. I did not stir. Carefully every door of the church was shut; a holy quiet sank upon, and a solemn shade gathered about us. After a space, breathless and spent in prayer, a penitent approached the confessional. I watched. She whispered her avowal. Her shrift was whispered back; she returned consoled. Another went, and another. A pale lady, kneeling near me, said in a low, kind voice,—

“Go you now; I am not quite prepared.”

Mechanically obedient, I rose and went. I knew what I was about; my mind had run over the intent with lightning speed. To take this step could not make me more wretched than I was; it might soothe me.

The priest within the confessional never turned his eyes to regard me; he only quietly inclined his ear to my lips. He might be a good man, but this duty had become to him a sort of form; he went through it with the phlegm of custom. I hesitated. Of the formula of confession I was ignorant. Instead of commencing with the prelude usual, I said,—

“Mon père, je suis Protestante.”


  By PanEris using Melati.

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