toes, were loaded down with jewels and gems, - with bracelets, earrings, and rings; while a tunic bordered with gold, and covered with a light muslin robe, betrayed the outline of her form.

The guards who followed the young woman presented a violent contrast to her, armed as they were with naked sabres hung at their waists, and long damascened pistols, and bearing a corpse on a palanquin. It was the body of an old man, gorgeously arrayed in the habiliments of a rajah, wearing, as in life, a turban embroidered with pearls, a robe of tissue of silk and gold, a scarf of cashmere sewed with diamonds, and the magnificent weapons of a Hindoo prince. Next came the musicians and a rearguard of capering fakirs, whose cries sometimes drowned the noise of the instruments; these closed the procession.

Sir Francis watched the procession with a sad countenance, and, turning to the guide, said, `A suttee.'

The Parsee nodded, and put his finger to his lips. The procession slowly wound under the trees, and soon its last ranks disappeared in the depths of the wood. The songs gradually died away; occasionally cries were heard in the distance, until at last all was silence again.

Phileas Fogg had heard what Sir Francis said, and, as soon as the procession had disappeared, asked:

`What is a "suttee"?'

`A suttee,' returned the general, `is a human sacrifice but a voluntary one. The woman you have just seen will be burned tomorrow at the dawn of day.'

`Oh, the scoundrels!' cried Passepartout, who could not repress his indignation.

`And the corpse?' asked Mr Fogg.

`Is that of the prince, her husband,' said the guide; `an independent rajah of Bundelcund.'

`Is it possible,' resumed Phileas Fogg, his voice betraying not the least emotion, `that these barbarous customs still exist in India, and that the English have been unable to put a stop to them?'

`These sacrifices do not occur in the larger portion of India,' replied Sir Francis; `but we have no power over these savage territories, and especially here in Bundelcund. The whole district north of the Vindhias is the theatre of incessant murders and pillage.'

`The poor wretch!' exclaimed Passepartout. `To be burned alive!'

`Yes,' returned Sir Francis, `burned alive. And if she were not, you cannot conceive what treatment she would be obliged to submit to from her relatives. They would shave off her hair feed her on a scanty allowance of rice, treat her with contempt; she would be looked upon as an unclean creature, and would die in some corner, like a scurvy dog. The prospect of so frightful an existence drives these poor creatures to the sacrifice much more than love or religious fanaticism. Sometimes, however, the sacrifice is really voluntary, and it requires the active interference of the Government to prevent it. Several years ago, when I was living at Bombay, a young widow asked permission of the governor to be burned along with her husband's body; but, as you may imagine, he refused. The woman left the town, took refuge with an independent rajah, and there carried out her self-devoted purpose.'

While Sir Francis was speaking, the guide shook his head several times, and now said: `The sacrifice which will take place tomorrow at dawn is not a voluntary one.'

`How do you know?'

`Everybody knows about this affair in Bundelcund.'

`But the wretched creature did not seem to be making any resistance,' observed Sir Francis.