taught him something of a Christian’s duty. When Mr Arabin left Oxford, he was inclined to look upon the rural clergymen of most English parishes almost with contempt. It was his ambition, should he remain within the fold of the church, to do somewhat towards redeeming and rectifying their inferiority, and to assist in infusing energy and faith into the hearts of Christian ministers, who were, as he thought, too often satisfied to go through life without much show of either.

And yet it was from such a one that Mr Arabin in his extremest need received that aid which he so much required. It was from a poor curate of a small Cornish parish that he first learnt to know that the highest laws for the governance of a Christian’s duty must act from within and not from without; that no man can become a serviceable servant solely by obedience to written edicts; and that the safety which he was about to seek within the gates of Rome was no other than the selfish freedom from personal danger which the bad soldier attempts to gain who counterfeits illness on the eve of battle.

Mr Arabin returned to Oxford a humbler but a better and a happier man; and from that time forth he put his shoulder to the wheel as a clergyman of the Church for which he had been educated. The intercourse of those among whom he familiarly lived kept him staunch to the principles of that system of the Church to which he had always belonged. Since his severance from Mr Newman, no one had had so strong an influence over him as the head of his college. During the time of his expected apostasy, Dr Gwynne had not felt much predisposition in favour of the young fellow. Though a High Churchman himself within moderate limits, Dr Gwynne felt no sympathy with men who could not satisfy their faiths with the Thirty–nine Articles. He regarded the enthusiasm of such as Newman as a state of mind more nearly allied to madness than to religion; and when he saw it evinced by a very young men, was inclined to attribute a good deal of it to vanity. Dr Gwynne himself, though a religious man, was also a thoroughly practical man of the world, and he regarded with no favourable eye the tenets of any one who looked on the two things as incompatible. When he found Mr Arabin was a half Roman, he began to regret all that he done towards bestowing a fellowship on so unworthy a recipient; and when again he learnt that Mr Arabin would probably complete his journey to Rome, he regarded with some satisfaction the fact that in such case the fellowship would be again vacant.

When, however, Mr Arabin returned and professed himself a confirmed Protestant, the master of Lazarus again opened his arms to him, and gradually he became the pet of the college. For some little time he was saturnine, silent, and unwilling to take any prominent part in university broils; but gradually his mind recovered, or rather made its tone, and he became known as a man always ready at a moment’s notice to take up the cudgels in opposition to anything which savoured of an evangelical bearing. He was great in sermons, great on platforms, great at after dinner conversations, and always pleasant as well as great. He took delight in elections, served on committees, opposed tooth and nail all projects of university reform, and talked jovially over his glass of port of the ruin to be committed by the Whigs. The ordeal through which he had gone, in resisting the blandishments of the lady of Rome, had certainly done much towards the strengthening of his character. Although in small and outward matters he was self–confident enough, nevertheless in things affecting the inner man he aimed at a humility of spirit which would never have been attractive to him but for that visit to the coast of Cornwall. This visit he now repeated every year.

Such is an interior view of Mr Arabin at the time when he accepted the living of St Ewold. Exteriorly, he was not a remarkable person. He was above the middle height, well made, and very active. His hair which had been jet black, was now tinged with gray, but his face bore no sign of years. It would perhaps be wrong to say that he was handsome, but his face was, nevertheless, high for beauty, and the formation of the forehead too massive and heavy: but his eyes, nose and mouth were perfect. There was a continual play of lambent fire about his eyes, which gave promise of either pathos or humour whenever he essayed to speak, and that promise was rarely broken. There was a gentle play about his mouth which declared that his wit never descended to sarcasm, and that there was no ill–nature in his repartee.