and distinguished, and the choice of his relations has fallen on you. I don’t know what view you will take of the matter, but I thought it my duty to let you know beforehand. He is said to be very handsome and very wild; that is all I have been able to find out about him.

“But enough of gossip. I am finishing my second sheet and mamma is sending for me to go and dine with the Apraxins. Read the mystical book which I send you, and which is the rage here. Though there are things in this book, difficult for our human conceptions to attain to, it is an admirable book, and reading it calms and elevates the soul. Farewell. My respects to your father and my compliments to Mlle. Bourienne. I embrace you as I love you.

JULIE.

“P.S.—Let me hear news of your brother and his charming little wife.”

Princess Marya thought a minute, smiling dreamily (her face, lighted up by her luminous eyes, was completely transformed). Suddenly getting up, she crossed over to the table, treading heavily. She got out a sheet of paper and her hand began rapidly moving over it. She wrote the following answer:

“DEAR AND EXCELLENT FRIEND,—Your letter of the 13th gave me great delight. So you still love me, my poetic Julie. So, absence, which you so bitterly denounce, has not had its usual effect upon you. You complain of absence—what might I say, if I ventured to complain, I, deprived of all who are dear to me? Ah, if we had not religion to console us, life would be very sad. Why do you suppose that I should look severe when you tell me of your affection for that young man? In such matters I am hard upon no one but myself. I understand such feelings in other people, and if, never having felt thern, I cannot express approval, I do not condemn them. Only it seems to me that Christian love, the love of our neighbour, the love of our enemies, is more meritorious, sweeter and more beautiful than those feelings that may be inspired in a poetic and loving young girl like you, by the fine eyes of a young man.

“The news of Count Bezuhov’s death reached us before your letter, and affected my father very much. He says that the count was the last representative but one of the great century and that it is his turn now; but that he will do his best to have his turn come as late as possible. May God save us from that terrible misfortune. I cannot agree with you about Pierre, whom I knew as a child. He always appeared to me to have an excellent heart, and that is the quality that I most esteem in people. As to his inheritance and Prince Vassily’s behaviour about it, it is very sad for both. Ah, my dear friend, our divine Saviour’s word, that it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of Heaven is a terribly true saying; I pity Prince Vassily, and I am yet more sorry for Pierre. So young and burdened with this wealth, to what temptations he will be exposed! If I were asked what I wished most in the world, it would be to be poorer than the poorest beggar. A thousand thanks, dear friend, for the work you send me, and which is all the rage where you are. As, however, you tell me that amid many good things there are others to which our weak human understanding cannot attain, it seems to me rather useless to busy oneself in reading an unintelligible book, since for that very reason it cannot yield any profit. I have never been able to comprehend the passion which some people have for confusing their minds by giving themselves to the study of mystical books which only awaken their doubts, inflaming their imagination, and giving them a disposition to exaggeration altogether contrary to Christian simplicity. Let us read the Apostles and the Gospel. Do not let us seek to penetrate what is mysterious in these, for how can we dare presume, miserable sinners as we are, to enter into the terrible and sacred secrets of Providence, while we wear this carnal husk that raises an impenetrable veil between us and the Eternal? Let us rather confine ourselves to studying those sublime principles which our divine Saviour has left us as guides for our conduct here below; let us seek to conform ourselves to those and follow them; let us persuade ourselves that the less range we give to our weak human understanding, the more agreeable it will be to God, who rejects all knowledge that does not come from Him; that the less we seek to dive into that which He has pleased to hide from our knowledge the sooner will He discover it to us by means of His divine Spirit.