“Well, only when I’ve been very much tempted,” said Miss Ophelia.

“Well, I’m very much tempted,” said St. Clare; “that’s just my difficulty.”

“But I always resolve I won’t and I try to break off.”

“Well, I have been resolving I won’t, off and on, these ten years,” said St. Clare; “but I haven’t, some how, got clear. Have you got clear of all your sins, cousin?”

“Cousin Augustine,” said Miss Ophelia, seriously, and laying down her knitting-work, “I suppose I deserve that you should reprove my short-comings. I know all you say is true enough; nobody else feels them more than I do; but it does seem to me, after all, there is some difference between me and you. It seems to me I would cut off my right hand sooner than keep on, from day to day, doing what I thought was wrong. But, then, my conduct is so inconsistent with my profession, I don’t wonder you reprove me.”

“O, now, cousin,” said Augustine, sitting down on the floor, and laying his head back in her lap, “don’t take on so awfully serious! You know what a good-for-nothing, saucy boy I always was. I love to poke you up,—that’s all,—just to see you get earnest. I do think you are desperately, distressingly good; it tires me to death to think of it.”

“But this is a serious subject, my boy, Auguste,” said Miss Ophelia, laying her hand on his forehead.

“Dismally so,” said he; “and I—well, I never want to talk seriously in hot weather. What with mosquitos and all, a fellow can’t get himself up to any very sublime moral flights; and I believe,” said St. Clare, suddenly rousing himself up, “there’s a theory, now! I understand now why northern nations are always more virtuous than southern ones,—I see into that whole subject.”

“O, Augustine, you are a sad rattle-brain!”

“Am I? Well, so I am, I suppose; but for once I will be serious, now; but you must hand me that basket of oranges;—you see, you’ll have to ‘stay me with flagons and comfort me with apples,’ if I’m going to make this effort. Now,” said Augustine, drawing the basket up, “I’ll begin: When, in the course of human events, it becomes necessary for a fellow to hold two or three dozen of his fellow-worms in captivity, a decent regard to the opinions of society requires—”

“I don’t see that you are growing more serious,” said Miss Ophelia.

“Wait,—I’m coming on,—you’ll hear. The short of the matter is, cousin,” said he, his handsome face suddenly settling into an earnest and serious expression, “on this abstract question of slavery there can, as I think, be but one opinion. Planters, who have money to make by it,—clergymen, who have planters to please,—politicians, who want to rule by it,—may warp and bend language and ethics to a degree that shall astonish the world at their ingenuity; they can press nature and the Bible, and nobody knows what else, into the service; but, after all, neither they nor the world believe in it one particle the more. It comes from the devil, that’s the short of it;—and, to my mind, it’s a pretty respectable specimen of what he can do in his own line.”

Miss Ophelia stopped her knitting, and looked surprised, and St. Clare, apparently enjoying her astonishment, went on.

“You seem to wonder; but if you will get me fairly at it, I’ll make a clean breast of it. This cursed business, accursed of God and man, what is it? Strip it of all its ornament, run it down to the root and nucleus of the whole, and what is it? Why, because my brother Quashy is ignorant and weak, and I am intelligent and strong,—because I know how, and can do it,—therefore, I may steal all he has, keep it, and give him only such and so much as suits my fancy. Whatever is too hard, too dirty, too disagreeable, for me, I may set Quashy to doing. Because I don’t like work, Quashy shall work. Because the sun burns