‘Most true: and might I in return ask you who you are, who wander alone and unhappy? Believe me I should think myself very fortunate, if you would permit me to know your grief, and to undertake the task of consoling you. If you mourn for your faults, does not a moment of real repentance annihilate them all? Come, I will be your confessor; and impose on you the light penances of cheerfulness and hope. Do you mourn your friends? poor girl! weep not; that is a sorrow time alone can cure: but time can cure it, if with a patient heart you yield yourself to new affections and feelings of kindness. Sweet, hush the storm that agitates you: if you pray, let not your words be drops of agony, but as the morning dew of faith and hope. You are silent; you are angry that I speak; so truly do I prize the soft peace that was for years the inmate of my own heart, that I would bestow it on others with as earnest a labour, as for myself I would try to recal it to the nest from which it has fled.’

‘How! and are you not happy?’ The eyes of the pilgrim glanced a sudden fire, that was again quenched by her downcast lids.

‘I have had my share of tranquillity. For five-and-twenty years few sorrows, and those appeaseable by natural and quickly dried tears, visited me; now my cares rise thick, while, trust me, with eager endeavour, I try to dissipate them. But you are young, very young; you have quaffed the gall, and will now come to the honey of your cup. Wherefore are you bound for Rome?’

‘It were a long tale to tell, lady, and one I would not willingly disclose. Yet, methinks, you should be happy; your eyes are mild, and made for peace. I thought,—I heard,—that a thousand blessed circumstances conduced to render you fortunate beyond all others.’

‘Circumstances change as fast as the fleeting clouds of an autumnal sky. If happiness depends upon occasion, how unstable is it! We can alone call that ours which lives in our own bosoms. Yet those feelings also are bound to mutability; and, as the priests have doubtless long since taught you, there is no joy that endures upon earth.’

‘How is this! He is not dead!—he must be——’ The pilgrim suddenly stopped, her cheek burning with blushes.

‘Who dead? What do you mean?’

‘Your father, your brother, any one you love. But, lady, I will intrude no longer; the dews are fallen, and I find the air of the castle close and suffocating. I long for the free air.’

‘You will not sleep here?’

‘I must not; do not ask me again; you pain me much, I must pursue my journey!’

The pilgrim gathered up her raven locks, and put on her hat; then, leaning on her staff, she held forth her little hand, and said in a smothered voice, so low that the tone hardly struck the air, ‘Your alms, lady.’

Euthanasia took out gold; the pilgrim smiled sadly, saying, ‘My vow prevents my receiving more than three soldi; let that sum be the limit of your generous aid.’

Euthanasia found something so inexplicable, reserved, and almost haughty, in the manner of her guest, that she felt checked, and ill disposed to press her often rejected services; she gave the small sum asked, saying, ‘You are penurious in your courtesies; this will hardly buy for me one pater-noster.’

‘It will buy the treasure of my heart in prayers for your welfare; prayers, which I once thought all powerful, may be as well worth perhaps as those of the beggar whom we fee on the road-side. Farewel!’

The pilgrim spoke earnestly and sweetly; and then drawing her cloak about her, she left the castle, winding slowly down the steep. After she had awhile departed, Euthanasia sent a servant to the nunnery of St Ursula, which was on the road the pilgrim was to follow, with a loaded basket of fruits, wine and other


  By PanEris using Melati.

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