Towards the close of the winter he returned to the camp of Scoto, in whose esteem he held a very high place. This general delighted in imparting his experience to so attentive a listener, and in endeavouring to form the genius of one who he foresaw would rise to the highest rank among the lords of Italy. Castruccio was admitted at all hours to his tent; they rode together; and, under the precepts of one well experienced in the politics of Italy, Castruccio began to understand and meditate the part he should act, when he returned to that country. Yet Scoto’s was an evil school; and, if his pupil gained from him a true insight into Italian politics, he at the same time learned the use of those arts which then so much disgraced that people. The Punica fides had been transferred across the Mediterranean; and every kind of wile and artifice was practised in the Italian palaces, which ever received from the court of the Popes, as from a well of poison, courtiers and crafty politicians, who never permitted the art to fail for want of instructors. Scoto had been more successful than any other in the exercise of this policy, and he now initiated Castruccio in the secrets of the craft. Hitherto his mind had been innocence, and all his thoughts were honour. Frankness played on his lips; ingenuousness nestled in his heart; shame was ever ready to check him on the brink of folly; and the tenderness of his nature seemed to render it impossible for him to perpetrate a deed of harshness or inhumanity. The court of England had infused some laxity into his moral creed; but at least he had not learned there hypocrisy, and the wily arts of a hoary politician. Still the strait path of honour and a single mind had ever engaged his choice. But nineteen is a dangerous age; and ill betides the youth who confides himself to a crafty instructor. If Castruccio listened at first with an inattentive ear to the counsels of Scoto, yet their frequent repetition, and the waxlike docility of his mind, quickly gave them power over him.

‘You, my dear Castruccio,’ said Scoto, ‘will soon return to your native country, where your talents and valour will open for you a brilliant career. A soldier, if he join wisdom of counsel to soldiership, must for a while succeed in Italy; and if he be prudent, he need not fall as I did. A chief in Italy ought to pay strict attention to the discipline and equipment of his followers, and to the spreading the terror of his name among his enemies. This must be his first step; and without that the foundations of his power are as sand; for to have many cities subject to his command is as nothing in the hour of danger, since if he control them not with iron, gold will ever find its way into the councils of the citizens; and woe and defeat are to that chief, who reigns only by the choice of the people; a choice more fickle and deceitful than the famed faithlessness of woman.

‘But, having once formed an army, disciplined it, and shewn its temper by success, then is the time to change the arts of war for those of counsel, and to work your way as the mole, shewing no sign of your path, until your triumphant power comes forth where it is least expected. Nor be lavish of gold; for that is power while you possess it, weakness when surrendered into the hands of another. But alliances, marriages, nominal honours and promises are the fit allurements to be used among our countrymen. By one or other of these means, of such motley materials are Italian confederacies composed, one single chieftain may ever introduce dissention and treason into the enemy’s camp. It was thus that I fell; for I did not trust to my own strength, but to that of my allies.

‘There are two classes of men in Italy, which indeed often cut like a two-edged sword, and turn upon their master, yet which with proper management are of infinite use in the accomplishment of secret treaties, and the carrying on of correspondence in the very heart of the enemy’s councils: these are the priests, and the Uomini di Corte1. The priests are the least trust-worthy and the most expensive: yet sometimes I have seen them stand by their employer, if he yielded them much respect and apparent submission, and betray him who has paid them well, yet who had neglected the arts of flattery. In their youth men are often led to trust to their actions and their sword; but every day is another page of experience, to shew us that men are governed by words alone, words light as air, yet which have often been found capable of overturning empires: witness the triumphs of the Popes, who dissipated the armies of their enemies, and despoiled them of rank, possessions and life, by excommunications, and anathemas—words. But, in discovering this infinite power in words, let it make you prudent in their use; be not chary in their quantity, but look well to their quality. But to return to our instruments,—priests, and Uomini di Corte.


  By PanEris using Melati.

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