Adimari continued in the service of his country, until his infirmities permitted him to withdraw from these active and harassing duties, and, giving up the idea of parties and wars, to apply himself exclusively to literature. The spirit of learning, after a long sleep, that seemed to be annihilation, awoke, and shook her wings over her favoured Italy. Inestimable treasures of learning then existed in various monasteries, of the value of which their inhabitants were at length aware; and even laymen began to partake of that curiosity, which made Petrarch but a few years after travel round Europe to collect manuscripts, and to preserve those wonderful writings, now mutilated, but which would otherwise have been entirely lost.

Antonio dei Adimari enjoyed repose in the bosom of his family, his solitude cheered by the converse which he held with the sages of Rome in ages long past. His family consisted of his wife, two boys, and a girl only two years younger than Castruccio. He and Euthanasia had been educated together almost from their cradle. They had wandered hand in hand among the wild mountains and chesnut woods that surrounded her mother’s castle. Their studies, their amusements, were in common; and it was a terrible blow to each when they were separated by the exile of the Antelminelli. Euthanasia, whose soul was a deep well of love, felt most, and her glistening eyes and infantine complaints told for many months, even years after, that she still remembered, and would never forget, the playmate of her childhood.

At the period of this separation Adimari was threatened by a misfortune, the worst that could befall a man of study and learning—blindness. The disease gained ground, and in a year he saw nothing of this fair world but an universal and impenetrable blank. In this dreadful state Euthanasia was his only consolation. Unable to attend to the education of his boys, he sent them to the court of Naples, to which he had before adhered, and in which he possessed many valued friends; and his girl alone remained to cheer him with her prattle; for the countess, his wife, a woman of high birth and party, did not sympathize in his sedentary occupations.—‘I will not leave you,’ said Euthanasia to him one day, when he bade her go and amuse herself,—‘I am most pleased while talking with you. You cannot read now, or occupy yourself with those old parchments in which you used to delight. But tell me, dear father, could you not teach me to read them to you? You know I can read very well, and I am never so well pleased as when I can get some of the troubadour songs, or some old chronicle, to puzzle over. These to be sure are written in another language; but I am not totally unacquainted with it; and, if you would have a little patience with me, I think I should be able to understand these difficult authors.’

The disabled student did not disdain so affectionate an offer. Every one in those days was acquainted with a rude and barbarous Latin, the knowledge of which Euthanasia now exchanged for the polished language of Cicero and Virgil. A priest of a neighbouring chapel was her tutor; and the desire of pleasing her father made her indefatigable in her exertions. The first difficulties being conquered, she passed whole days over these dusky manuscripts, reading to the old man, who found double pleasure in the antient poets, as he heard their verses pronounced by his beloved Euthanasia. The effect of this education on her mind was advantageous and memorable; she did not acquire that narrow idea of the present times, as if they and the world were the same, which characterizes the unlearned; she saw and marked the revolutions that had been, and the present seemed to her only a point of rest, from which time was to renew his flight, scattering change as he went; and, if her voice or act could mingle aught of good in these changes, this it was to which her imagination most ardently aspired. She was deeply penetrated by the acts and thoughts of those men, who despised the spirit of party, and grasped the universe in their hopes of virtue and independence.

Liberty had never been more devotedly worshipped than in the republic of Florence: the Guelphs boasted that their attachment to the cause of freedom might rival what history records of the glorious days of antiquity. Adimari had allied himself to this party, because he thought he saw in the designs and principles of its leaders the germ of future independence for Italy. He had ever been a fervent advocate for the freedom of his fellow citizens: but he caught the spirit with double fervour from the Roman writers; and often, not seeing the little fairy form that sat at his feet, he forgot the age of his companion, and talked in high strains of that ennobling spirit which he felt in his inmost heart. Euthanasia heard and understood; her soul, adapted for the reception of all good, drained the cup of eloquent feeling that her father poured out before her, and her eyes shone with the deep emotion. Her young thoughts darted into futurity, to the