“To be a guest in the house where I should command?” said the Templar; “never!—Chaplains, raise the Psalm, Quare fremuerunt Gentes?—Knights, squires, and followers of the Holy Temple, prepare to follow the banner of Beau-seant!

The Grand Master spoke with a dignity which confronted even that of England’s king himself, and inspired courage into his surprised and dismayed followers. They gathered around him like the sheep around the watch-dog, when they hear the baying of the wolf. But they evinced not the timidity of the scared flock—there were dark brows of defiance, and looks which menaced the hostility they dared not to proffer in words. They drew together in a dark line of spears, from which the white cloaks of the knights were visible among the dusky garments of their retainers, like the lighter-coloured edges of a sable cloud. The multitude, who had raised a clamorous shout of reprobation, paused and gazed in silence on the formidable and experienced body to which they had unwarily bade defiance, and shrunk back from their front.

The Earl of Essex, when he beheld them pause in their assembled force, dashed the rowels into his charger’s sides, and galloped backwards and forwards to array his followers, in opposition to a band so formidable. Richard alone, as if he loved the danger his presence had provoked, rode slowly along the front of the Templars, calling aloud, “What, sirs! Among so many gallant knights, will none dare splinter a spear with Richard?—Sirs of the Temple! your ladies are but sun-burned, if they are not worth the shiver of a broken lance!”

“The Brethren of the Temple,” said the Grand Master, riding forward in advance of their body, “fight not on such idle and profane quarrel—and not with thee, Richard of England, shall a Templar cross lance in my presence. The Pope and princes of Europe shall judge our quarrel, and whether a Christian prince has done well in bucklering the cause which thou hast to-day adopted. If unassailed, we depart assailing no one. To thine honour we refer the armour and household goods of the Order which we leave behind us, and on thy conscience we lay the scandal and offence thou hast this day given to Christendom.”

With these words, and without waiting a reply, the Grand Master gave the signal of departure. Their trumpets sounded a wild march, of an Oriental character, which formed the usual signal for the Templars to advance. They changed their array from a line to a column of march, and moved off as slowly as their horses could step, as if to show it was only the will of their Grand Master, and no fear of the opposing and superior force, which compelled them to withdraw.

“By the splendour of Our Lady’s brow!” said King Richard, “it is pity of their lives that these Templars are not so trusty as they are disciplined and valiant.”

The multitude, like a timid cur which waits to bark till the object of its challenge has turned his back, raised a feeble shout as the rear of the squadron left the ground.

During the tumult which attended the retreat of the Templars, Rebecca saw and heard nothing—she was locked in the arms of her aged father, giddy, and almost senseless, with the rapid change of circumstances around her. But one word from Isaac at length recalled her scattered feelings.

“Let us go,” he said, “my dear daughter, my recovered treasure—let us go to throw ourselves at the feet of the good youth.”

“Not so,” said Rebecca, “oh no—no—no—I must not at this moment dare to speak to him.—Alas! I should say more than— No, my father, let us instantly leave this evil place.”

“But, my daughter,” said Isaac, “to leave him who hath come forth like a strong man with his spear and shield, holding his life as nothing, so he might redeem thy captivity; and thou, too, the daughter of a people strange unto him and his—this is service to be thankfully acknowledged.”


  By PanEris using Melati.

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