can roam where he lists, he can stop when he tires,
For every man’s house is the Barefooted Friar’s.

5.

He’s expected at noon, and no wight till he comes
May profane the great chair or the porridge of plums;
For the best of the cheer, and the seat by the fire,
Is the undenied right of the Barefooted Friar.

6.

He’s expected at night, and the pasty’s made hot,
They broach the brown ale, and they fill the black pot,
And the goodwife would wish the goodman in the mire,
Ere he lack’d a soft pillow, the Barefooted Friar.

7.

Long flourish the sandal, the cord, and the cope,
The dread of the devil and trust of the Pope;
For to gather life’s roses, unscathed by the briar,
Is granted alone to the Barefooted Friar.

“By my troth,” said the knight, “thou hast sung well and lustily, and in high praise of thine order. And, talking of the devil, Holy Clerk, are you not afraid that he may pay you a visit during some of your uncanonical pastimes?”

“I uncanonical!” answered the hermit; “I scorn the charge—I scorn it with my heels!—I serve the duty of my chapel duly and truly.—Two masses daily, morning and evening, primes, noons, and vespers, aves, credos, paters—

“Excepting moonlight nights, when the venison is in season,” said his guest.

“Exceptis excipiendis,” replied the hermit, “as our old abbot taught me to say, when impertinent laymen should ask me if I kept every punctilio of mine order.”

“True, holy father,” said the knight; “but the devil is apt to keep an eye on such exceptions; he goes about, thou knowest, like a roaring lion.”

“Let him roar here if he dares,” said the friar; “a touch of my cord will make him roar as loud as the tongs of St. Dunstan himself did. I never feared man, and I as little fear the devil and his imps. St. Dunstan, St. Dubric, St. Winibald, St. Winifred, St. Swibert, St. Willick, not forgetting St. Thomas a Kent, and my own poor merits to speed, I defy every devil of them, come out and long tail.—But to let you into a secret, I never speak upon such subjects, my friend, until after morning vespers.”

He changed the conversation; fast and furious grew the mirth of the parties, and many a song was exchanged betwixt them, when their revels were interrupted by a loud knocking at the door of the hermitage.

The occasion of this interruption we can only explain by resuming the adventure of another set of our characters; for, like old Ariosto, we do not pique ourselves upon continuing uniformly to keep company with any one personage of our drama.


  By PanEris using Melati.

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