“Reverend hermit,” said the knight, after looking long and fixedly at his host, “were it not to interrupt your devout meditations, I would pray to know three things of your holiness; first, where I am to put my horse? secondly, what I can have for supper? thirdly, where I am to take up my couch for the night?”

“I will reply to you,” said the hermit, “with my finger, it being against my rule to speak by words where signs can answer the purpose.” So saying, he pointed successively to two corners of the hut. “Your stable,” said he, “is there—your bed there; and,” reaching down a platter with two handfuls of parched pease upon it from the neighbouring shelf, and placing it upon the table, he added, “your supper is here.”

The knight shrugged his shoulders, and, leaving the hut, brought in his horse (which in the interim he had fastened to a tree), unsaddled him with much attention, and spread upon the steed’s weary back his own mantle.

The hermit was apparently somewhat moved to compassion by the anxiety as well as address which the stranger displayed in tending his horse; for, muttering something about provender left for the keeper’s palfrey, he dragged out of a recess a bundle of forage, which he spread before the knight’s charger, and immediately afterwards shook down a quantity of dried fern in the corner which he had assigned for the rider’s couch. The knight returned him thanks for his courtesy; and, this duty done, both resumed their seats by the table, whereon stood the trencher of pease placed between them. The hermit, after a long grace, which had once been Latin, but of which original language few traces remained, excepting here and there the long rolling termination of some word or phrase, set example to his guest, by modestly putting into a very large mouth, furnished with teeth which might have ranked with those of a boar both in sharpness and whiteness, some three or four dried pease, a miserable grist, as it seemed, for so large and able a mill.

The knight, in order to follow so laudable an example laid aside his helmet, his corselet, and the greater part of his armour, and showed to the hermit a head thick-curled with yellow hair, high features, blue eyes, remarkably bright and sparkling, a mouth well formed, having an upper lip clothed with moustaches darker than his hair, and bearing altogether the look of a bold, daring, and enterprising man, with which his strong form well corresponded.

The hermit, as if wishing to answer to the confidence of his guest, threw back his cowl, and showed a round bullet head belonging to a man in the prime of life. His close shaven crown, surrounded by a circle of stiff curled black hair, had something the appearance of a parish pinfold begirt by its high hedge. The features expressed nothing of monastic austerity, or of ascetic privations; on the contrary, it was a bold, bluff countenance, with broad black eyebrows, a well-turned forehead, and cheeks as round and vermilion as those of a trumpeter, from which descended a long and curly black beard. Such a visage, joined to the brawny form of the holy man, spoke rather of sirloins and haunches, than of pease and pulse. This incongruity did not escape the guest. After he had, with great difficulty, accomplished the mastication of a mouthful of the dried pease, he found it absolutely necessary to request his pious entertainer to furnish him with some liquor; who replied to his request by placing before him a large can of the purest water from the fountain.

“It is from the well of St. Dunstan,” said he, “in which, betwixt sun and sun, he baptised five hundred heathen Danes and Britons—blessed be his name!” And, applying his black beard to the pitcher, he took a draught much more moderate in quantity than his encomium seemed to warrant.

“It seems to me, reverend father,” said the knight, “that the small morsels which you eat, together with this holy, but somewhat thin beverage, have thriven with you marvellously. You appear a man more fit to win the ram at a wrestling match, or the ring at a bout at quarter-staff, or the bucklers at a sword-play, than to linger out your time in this desolate wilderness, saying masses, and living upon parched pease and cold water.”

“Sir Knight,” answered the hermit, “your thoughts, like those of the ignorant laity, are according to the flesh. It has pleased Our Lady and my patron saint to bless the pittance to which I restrain myself, even