“Rebecca,” said the Jew, “that Ishmaelite hath gone somewhat beyond me. Nevertheless his master is a good youth—ay, and I am well pleased that he hath gained shekels of gold and shekels of silver, even by the speed of his horse and by the strength of his lance, which, like that of Goliath the Philistine, might vie with a weaver’s beam.”

As he turned to receive Rebecca’s answer, he observed that, during his chaffering with Gurth, she had left the apartment unperceived.

In the meanwhile, Gurth had descended the stair, and, having reached the dark antechamber or hall, was puzzling about to discover the entrance, when a figure in white, shown by a small silver lamp which she held in her hand, beckoned him into a side apartment. Gurth had some reluctance to obey the summons. Rough and impetuous as a wild boar where only earthly force was to be apprehended, he had all the characteristic terrors of a Saxon respecting fawns, forest-fiends, white women, and the whole of the superstitions which his ancestors had brought with them from the wilds of Germany. He remembered, moreover, that he was in the house of a Jew, a people who, besides the other unamiable qualities which popular report ascribed to them, were supposed to be profound necromancers and cabalists. Nevertheless, after a moment’s pause, he obeyed the beckoning summons of the apparition, and followed her into the apartment which she indicated, where he found, to his joyful surprise, that his fair guide was the beautiful Jewess whom he had seen at the tournament, and a short time in her father’s apartment.

She asked him the particulars of his transaction with Isaac, which he detailed accurately.

“My father did but jest with thee, good fellow,” said Rebecca; “he owes thy master deeper kindness than these arms and steed could pay, were their value tenfold. What sum didst thou pay my father even now?”

“Eighty zecchins,” said Gurth, surprised at the question.

“In this purse,” said Rebecca, “thou wilt find a hundred. Restore to thy master that which is his due, and enrich thyself with the remainder. Haste—begone—stay not to render thanks! and beware how you pass through this crowded town, where thou mayest easily lose both thy burden and thy life.—Reuben,” she added, clapping her hands together, “light forth this stranger, and fail not to draw lock and bar behind him.”

Reuben, a dark-browed and black-bearded Israelite, obeyed her summons, with a torch in his hand; undid the outward door of the house, and conducting Gurth across a paved court, let him out through a wicket in the entrance-gate, which he closed behind him with such bolts and chains as would well have become that of a prison.

“By St. Dunstan,” said Gurth, as he stumbled up the dark avenue, “this is no Jewess, but an angel from heaven! Ten zecchins from my brave young master—twenty from this pearl of Zion. Oh, happy day! Such another, Gurth, will redeem thy bondage, and make thee a brother as free of thy guild as the best. And then do I lay down my swineherd’s horn and staff, and take the freeman’s sword and buckler, and follow my young master to the death, without hiding either my face or my name.”