`Nay, my Holly, there is love--love which makes all things beautiful, and doth breathe divinity into the very dust we tread. With love shall life roll gloriously on from year to year, like the voice of some great music that hath power to hold the hearer's heart poised on eagle's wings above the sordid shame and folly of the earth.'

`It may be so,' I answered; `but if the loved one prove a broken reed to pierce us, or if the love be loved in vain--what then? Shall a man grave his sorrows upon a stone when he hath but need to write them on the water? Nay, oh She, I will live my day and grow old with my generation, and die my appointed death, and be forgotten. For I do hope for an immortality to which the little span that perchance thou canst confer will be but as a finger's length laid against the measure of the great world; and, mark this! the immortality to which I look, and which my faith doth promise to me, shall be free from the bonds that here must tie my spirit down. For, while the flesh endures, sorrow and evil and the scorpion whips of sin* must endure also; but when the flesh hath fallen from us, then shall the spirit shine forth clad in the brightness of eternal good, and for its common air shall breathe so rare an ether of most noble thoughts, that the highest aspiration of our manhood, or the purest incense of a maiden's prayer, would prove too earthly gross to float therein.'

`Thou lookest high,' answered Ayesha, with a little laugh, `and speakest clearly as a trumpet and with no uncertain sound. And yet methinks that but now didst thou talk of "that Unknown" from which the winding-sheet doth curtain us. But perchance, thou seest with the eye of Faith, gazing on this brightness that is to be, through the painted-glass of thy imagination. Strange are the pictures of the future that mankind can thus draw with this brush of faith and this many-coloured pigment of imagination! Strange, too, that no one of them doth agree with another! I could tell thee--but there, what is the use? why rob a fool of his bauble? Let it pass, and I pray, oh Holly, that when thou dost feel old age creeping slowly toward thyself, and the confusion of senility making havoc in thy brain, thou mayest not bitterly regret that thou didst cast away the imperial boon I would have given to thee. But so it hath ever been; man can never be content with that which his hand can pluck. If a lamp be in his reach to light him through the darkness, he must needs cast it down because it is no star. Happiness danceth ever a pace before him, like the marsh-fires in the swamps, and he must catch the fire, and he must hold the star! Beauty is naught to him, because there are lips more honey-sweet; and wealth is naught, because others can weigh him down with heavier shekels; and fame is naught, because there have been greater men than he. Thyself thou saidst it, and I turn thy words against thee. Well, thou dreamest that thou shalt pluck the star. I believe it not, and I think thee a fool, my Holly, to throw away the lamp.'

I made no answer, for I could not--especially before Leo--tell her that since I had seen her face I knew that it would always be before my eyes, and that I had no wish to prolong an existence which must always be haunted and tortured by her memory, and by the last bitterness of unsatisfied love. But so it was, and so, alas, is it to this hour!

`And now, went on She, changing her tone and the subject together, `tell me, my Kallikrates, for as yet I know it not, how came ye to seek me here? Yesternight thou didst say that Kallikrates--him whom thou sawest--was thine ancestor. How was it? Tell me--thou dost not speak overmuch!'

Thus adjured, Leo told her the wonderful story of the casket and of the potsherd that, written on by his ancestress, the Egyptian Amenartas, had been the means of guiding us to her. Ayesha listened intently, and, when he had finished, spoke to me.

`Did I not tell thee one day, when we did talk of good and evil, oh Holly--it was when my beloved lay so ill--that out of good came evil, and out of evil good--that they who sowed knew not what the crop should be, nor he who struck where the blow should fall? See, now: this Egyptian Amenartas, this royal child of the Nile who hated me, and whom even now I hate, for in a way she did prevail against me--see, now, she herself hath been the very means to bring her lover to mine arms! For her sake I slew him, and now, behold, through her he hath come back to me! She would have done me evil, and sowed her