come and pass, and naught endures but the world and human nature. Ah! if man would but see that hope is from within and not from without -- that he himself must work out his own salvation! He is there, and within him is the breath of life and a knowledge of good and evil as good and evil is to him. Thereon let him build and stand erect, and not cast himself before the image of some unknown God, modelled like his poor self, but with a bigger brain to think the evil thing; and a longer arm to do it.'

I thought to myself, which shows how old such reasoning is, being, indeed, one of the recurring quantities of theological discussion, that her argument sounded very like some that I have heard in the nineteenth century, and in other places than the caves of Kôr, and with which, by the way, I totally disagree, but I did not care to try and discuss the question with her. To begin with, my mind was too weary with all the emotions through which I had passed, and, in the second place, I knew that I should get the worst of it. It is weary work enough to argue with an ordinary materialist, who hurls statistics and whole strata of geological facts at your head, whilst you can only buffet him with deductions and instincts and the snowflakes of faith, that are, alas! so apt to melt in the hot embers of our troubles. How little chance, then, should I have against one whose brain was supernaturally sharpened, and who had two thousand years of experience, besides all manner of knowledge of the secrets of Nature at her command! Feeling that she would be more likely to convert me than I should to convert her, I thought it best to leave the matter alone, and so sat silent. Many a time since then have I bitterly regretted that I did so, for thereby I lost the only opportunity I can remember having had of ascertaining what Ayesha really believed, and what her `philosophy' was.

`Well, my Holly,' she continued, `and so those people of mine have also found a prophet, a false prophet thou sayest, for he is not thine own, and, indeed, I doubt it not. Yet in my day was it otherwise, for then we Arabs had many gods.* Allât there was, and Saba, the Host of Heaven, Al Uzza, and Manah the stony one, for whom the blood of victims flowed, and Wadd and Sawâ, and Yaghûth the Lion of the dwellers in Yaman, and Yäûk the Horse of Morad, and Nasr the Eagle of Hamyar; ay, and many more. Oh, the folly of it all, the shame and the pitiful folly! Yet when I rose in wisdom and spoke thereof, surely they would have slain me in the name of their outraged gods. Well, so hath it ever been; -- but, my Holly, art thou weary of me already, that thou dost sit so silent? Or dost thou fear lest I should teach thee my philosophy? -- for know I have a philosophy. What would a teacher be without her own philosophy? and if thou dost vex me overmuch beware! for I will have thee learn it, and thou shalt be my disciple, and we twain will found a faith that shall swallow up all others. Faithless man! And but half an hour since thou wast upon thy knees -- the posture does not suit thee, Holly -- swearing that thou didst love me. What shall we do? -- Nay, I have it. I will come and see this youth, the Lion, as the old man Billali calls him, who came with thee, and who is so sick. The fever must have run its course by now, and if he is about to die I will recover him. Fear not, my Holly, I shall use no magic. Have I not told thee that there is no such thing as magic, though there is such a thing as understanding and applying the forces which are in Nature? Go now, and presently when I have made the drug ready I will follow thee.'¹

Accordingly I went, only to find Job and Ustane in a great state of grief, declaring that Leo was in the throes of death, and that they had been searching for me everywhere. I rushed to the couch, and glanced at him: clearly he was dying. He was senseless, and breathing heavily, but his lips were quivering, and every now and again a little shudder ran down his frame. I knew enough of doctoring to see that in another hour he would be beyond the reach of earthly help -- perhaps in another five minutes. How I cursed my selfishness and the folly that had kept me lingering by Ayesha's side while my dear boy lay dying! Alas and alas! how easily the best of us are lighted down to evil by the gleam of a woman's eyes! What a wicked wretch was I! Actually, for the last half-hour I had scarcely thought of Leo, and this, be it remembered, of the man who for twenty years had been my dearest companion, and the chief interest of my exïstence. And now, perhaps, it was too late!

I wrung my hands, and glanced round. Ustane was sitting by the couch, and in her eyes burnt the dull light of despair. Job was blubbering -- I am sorry I cannot name his distress by any more delicate word -- audibly in the corner. Seeing my eye fixed upon him he went outside to give way to his grief in the passage. Obviously the only hope lay in Ayesha. She, and she alone -- unless, indeed, she was an