"The desert is wide and there is no water; the mountains are high and covered with snow, and man cannot say what is beyond them behind the place where the sun sets; how shalt thou come thither, Incubu, and wherefore dost thou go?"

I translated again.

"Tell him," answered Sir Henry, "that I go because I believe that a man of my blood, my brother, has gone there before me, and I go to seek him."

"That is so, Incubu; a man I met on the road told me that a white man went out into the desert two years ago towards those mountains with one servant, a hunter. They never came back."

"How do you know it was my brother?" asked Sir Henry.

"Nay, I know not. But the man, when I asked what the white man was like, said that he had your eyes and a black beard. He said, too, that the name of the hunter with him was Jim, that he was a Bechuana hunter and wore clothes."

"There is no doubt about it," said I; "I knew Jim well."

Sir Henry nodded. "I was sure of it," he said. "If George set his mind upon a thing he generally did it. It was always so from his boyhood. If he meant to cross the Suliman Berg he has crossed it, unless some accident has overtaken him, and we must look for him on the other side."

Umbopa understood English, though he rarely spoke it.

"It is a far journey, Incubi," he put in, and I translated his remark.

"Yes," answered Sir Henry, "it is far. But there is no journey upon this earth that a man may not make if he sets his heart to it. There is nothing, Umbopa, that he cannot do, there are no mountains he may not climb, there are no deserts he cannot cross, save a mountain and a desert of which you are spared the knowledge, if love leads him, and he holds his life in his hand counting it as nothing, ready to keep it or to lose it as Providence may order." I translated.

"Great words, my father," answered the Zulu (I always called him a Zulu, though he was not really one), "great, swelling words, fit to fill the mouth of a man. Thou art right, my father Incubu. Listen! what is life? It is a feather; it is the seed of the grass, blown hither and thither, sometimes multiplying itself and dying in the act, sometimes carried away into the heavens. But if the seed be good and heavy it may perchance travel a little way on the road it will. It is well to try and journey one's road and to fight with the air. Man must die. At the worst he can but die a little sooner. I will go with thee across the desert and over the mountains, unless perchance I fall to the ground on the way, my father."

He paused awhile, and then went on with one of those strange bursts of rhetorical eloquence which Zulus sometimes indulge in, and which, to my mind, full as they are of vain repetitions, show that the race is by no means devoid of poetic instinct and of intellectual power.

"What is life? Tell me, O white men, who are wise, who know the secrets of the world, and the world of stars, and the world that lies above and around the stars; who flash their words from afar without a voice; tell me, white men, the secret of our life - whither it goes and whence it comes!

"Ye cannot answer; ye know not. Listen, I will answer. Out of the dark we came, into the dark we go. Like a storm-driven bird at night we fly out of the Nowhere; for a moment our wings are seen in the light of the fire, and, lo! we are gone again into the Nowhere. Life is nothing. Life is all. It is the hand with which we hold off death. It is the glow-worm that shines in the night-time and is black in the morning; it is the white breath of the oxen in winter; it is the little shadow that runs across the grass and loses itself at sunset."