Sermons and Woodboxes

On the afternoon that Pollyanna told John Pendleton of Jimmy Bean, the Rev. Paul Ford climbed the hill and entered the Pendleton Woods, hoping that the hushed beauty of God’s out-of-doors would still the tumult that His children of men had wrought.

The Rev. Paul Ford was sick at heart. Month by month, for a year past, conditions in the parish under him had been growing worse and worse; until it seemed that now, turn which way he would, he encountered only wrangling, backbiting, scandal, and jealousy. He had argued, pleaded, rebuked, and ignored by turns; and always and through all he had prayed—earnestly, hopefully. But today miserably he was forced to own that matters were no better, but rather worse.

Two of his deacons were at swords’ points over a silly something that only endless brooding had made of any account. Three of his most energetic women workers had withdrawn from the Ladies’ Aid Society because a tiny spark of gossip had been fanned by wagging tongues into a devouring flame of scandal. The choir had split over the amount of solo work given to a fanciedly preferred singer. Even the Christian Endeavor Society was in a ferment of unrest owing to open criticism of two of its officers. As to the Sunday school—it had been the resignation of its superintendent and two of its teachers that had been the last straw, and that had sent the harassed minister to the quiet woods for prayer and meditation.

Under the green arch of the trees the Rev. Paul Ford faced the thing squarely. To his mind, the crisis had come. Something must be done—and done at once. The entire work of the church was at a standstill. The Sunday services, the weekday prayer meeting, the missionary teas, even the suppers and socials were becoming less and less well attended. True, a few conscientious workers were still left. But they pulled at cross purposes, usually; and always they showed themselves to be acutely aware of the critical eyes all about them, and of the tongues that had nothing to do but to talk about what the eyes saw.

And because of all this, the Rev. Paul Ford understood very well that he (God’s minister), the church, the town, and even Christianity itself was suffering; and must suffer still more unless—

Clearly something must be done, and done at once. But what?

Slowly the minister took from his pocket the notes he had made for his next Sunday’s sermon. Frowningly he looked at them. His mouth settled into stern lines, as aloud, very impressively, he read the verses on which he had determined to speak:

“ ‘But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.’

“ ‘Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.’

“ ‘Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.’ “

It was a bitter denunciation. In the green aisles of the woods, the minister’s deep voice rang out with scathing effect. Even the birds and squirrels seemed hushed into awed silence. It brought to the minister a vivid realization of how those words would sound the next Sunday when he should utter them before his people in the sacred hush of the church.

His people!—they were his people. Could he do it? Dare he do it? Dare he not do it? It was a fearful denunciation, even without the words that would follow—his own words. He had prayed and prayed. He had pleaded earnestly for help, for guidance. He longed—oh, how earnestly he longed!—to take now, in this crisis, the right step. But was this—the right step?