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All professors of the arts love to fraternize; and so, in Hannamanoo, the tattooers came together in the chapters of their worshipful order. In this society, duly organized, and conferring degrees, Hardy, from his influence as a white, was a sort of honorary Grand Master. The blue shark, and a sort of Urim and Thummim engraven upon his chest, were the seal of his initiation. All over Hivarhoo are established these orders of tattooers. The way in which the renegados came to be founded is this. A year or two after his landing there happened to be a season of scarcity, owing to the partial failure of the breadfruit harvest for several consecutive seasons. This brought about such a falling off in the number of subjects for tattooing that the profession became quite needy. The royal ally of Hardy, however, hit upon a benevolent expedient to provide for their wants, at the same time conferring a boon upon many of his subjects. By sound of conchshell it was proclaimed before the palace, on the beach, and at the head of the valley, that Noomai, King of Hannamanoo, and friend of Hardee-Hardee, the white, kept open heart and table for all tattooers whatsoever; but to entitle themselves to this hospitality, they were commanded to practise without fee upon the meanest native soliciting their services. Numbers at once flocked to the royal abode, both artists and sitters. It was a famous time; and the buildings of the palace being taboo to all but the tattooers and chiefs, the sitters bivouacked on the common, and formed an extensive encampment. The Lora Tattoo, or the Time of Tattooing, will be long remembered. An enthusiastic sitter celebrated the event in verse. Several lines were repeated to us by Hardy, some of which, in a sort of colloquial chant he translated nearly thus: In Hannamanoo. And wherefore that sound? The sound of a hundred hammers, Tapping, tapping, tapping The shark teeth.1 Round about the kings house, And the small laughter? The small, merry laughter it is |
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