a stronger feeling of awe came over me than if I had stood musing at the mighty base of the Pyramid of Cheops. There are no inscriptions, no sculpture, no clue, by which to conjecture its history; nothing but the dumb stones. How many generations of the majestic trees which overshadow them have grown and flourished and decayed since first they were erected!

These remains naturally suggest many interesting reflections. They establish the great age of the island, an opinion which the builders of theories concerning, the creation of the various groups in the South Seas are not always inclined to admit. For my own part, I think it just as probable that human beings were living in the valleys of the Marquesas three thousand years ago as that they were inhabiting the land of Egypt. The origin of the island of Nukuheva cannot be imputed to the coral insect; for indefatigable as that wonderful creature is, it would be hardly muscular enough to pile rocks one upon the other more than three thousand feet above the level of the sea. That the land may have been thrown up by a submarine volcano is as possible as anything else. No one can make an affidavit to the contrary, and therefore I still say nothing against the supposition: indeed, were geologists to assert that the whole continent of America had in like manner been formed by the simultaneous explosion of a train of Etnas laid under the water all the way from the North Pole to the parallel of Cape Horn, I am the last man in the world to contradict them.

I have already mentioned that the dwellings of the islanders were almost invariably built upon massive stone foundations, which they call pi-pis. The dimensions of these, however, as well as of the stones composing them, are comparatively small: but there are other and larger erections of a similar description comprising the ‘morais’, or burying grounds, and festival-places, in nearly all the valleys of the island. Some of these piles are so extensive, and so great a degree of labour and skill must have been requisite in constructing them, that I can scarcely believe they were built by the ancestors of the present inhabitants. If indeed they were, the race has sadly deteriorated in their knowledge of the mechanic arts. To say nothing of their habitual indolence, by what contrivance within the reach of so simple a people could such enormous masses have been moved or fixed in their places? and how could they with their rude implements have chiselled and hammered them into shape?

All of these larger pi-pis—like that of the Hoolah Hoolah ground in the Typee valley—bore incontestible marks of great age; and I am disposed to believe that their erection may be ascribed to the same race of men who were the builders of the still more ancient remains I have just described.

According to Kory-Kory’s account, the pi-pi upon which stands the Hoolah Hoolah ground was built a great many moons ago, under the direction of Monoo, a great chief and warrior, and, as it would appear, master-mason among the Typees. It was erected for the express purpose to which it is at present devoted, in the incredibly short period of one sun; and was dedicated to the immortal wooden idols by a grand festival, which lasted ten days and nights.

Among the smaller pi-pis, upon which stand the dwelling-houses of the natives, I never observed any which intimated a recent erection. There are in every part of the valley a great many of these massive stone foundations which have no houses upon them. This is vastly convenient, for whenever an enterprising islander chooses to emigrate a few hundred yards from the place where he was born, all he has to do in order to establish himself in some new locality, is to select one of. the many unappropriated pi-pis, and without further ceremony pitch his bamboo tent upon it.


  By PanEris using Melati.

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