There was a ring of triumph in his voice, and his eyes, clear blue this morning as the sea, were sparkling with light.

“You must be well up in mathematics,” I said. “Where did you go to school?”

“Never saw the inside of one, worse luck,” was the answer. “I had to dig it out for myself.”

“And why do you think I have made this thing?” he demanded, abruptly. “Dreaming to leave footprints on the sands of time?” He laughed one of his horrible mocking laughs. “Not at all. To get it patented, to make money from it, to revel in piggishness with all night in while other men do the work. That’s my purpose. Also, I have enjoyed working it out.”

“The creative joy,” I murmured.

“I guess that’s what it ought to be called. Which is another way of expressing the joy of life in that it is alive, the triumph of movement over matter, of the quick over the dead, the pride of the yeast because it is yeast and crawls.”

I threw up my hands with helpless disapproval of his inveterate materialism and went about making the bed. He continued copying lines and figures upon the transparent scale. It was a task requiring the utmost nicety and precision, and I could not but admire the way he tempered his strength to the fineness and delicacy of the need.

When I had finished the bed, I caught myself looking at him in a fascinated sort of way. He was certainly a handsome man - beautiful in the masculine sense. And again, with never-failing wonder, I remarked the total lack of viciousness, or wickedness, or sinfulness in his face. It was the face, I am convinced, of a man who did no wrong. And by this I do not wish to be misunderstood. What I mean is that it was the face of a man who either did nothing contrary to the dictates of his conscience, or who had no conscience. I am inclined to the latter way of accounting for it. He was a magnificent atavism, a man so purely primitive that he was of the type that came into the world before the development of the moral nature. He was not immoral, but merely unmoral.

As I have said, in the masculine sense his was a beautiful face. Smooth-shaven, every line was distinct, and it was cut as clear and sharp as a cameo; while sea and sun had tanned the naturally fair skin to a dark bronze which bespoke struggle and battle and added both to his savagery and his beauty. The lips were full, yet possessed of the firmness, almost harshness, which is characteristic of thin lips. The set of his mouth, his chin, his jaw, was likewise firm or harsh, with all the fierceness and indomitableness of the male - the nose also. It was the nose of a being born to conquer and command. It just hinted of the eagle beak. It might have been Grecian, it might have been Roman, only it was a shade too massive for the one, a shade too delicate for the other. And while the whole face was the incarnation of fierceness and strength, the primal melancholy from which he suffered seemed to greaten the lines of mouth and eye and brow, seemed to give a largeness and completeness which otherwise the face would have lacked.

And so I caught myself standing idly and studying him. I cannot say how greatly the man had come to interest me. Who was he? What was he? How had he happened to be? All powers seemed his, all potentialities - why, then, was he no more than the obscure master of a seal-hunting schooner with a reputation for frightful brutality amongst the men who hunted seals?

My curiosity burst from me in a flood of speech.

“Why is it that you have not done great things in this world? With the power that is yours you might have risen to any height. Unpossessed of conscience or moral instinct, you might have mastered the world, broken it to your hand. And yet here you are, at the top of your life, where diminishing and dying begin, living an obscure and sordid existence, hunting sea animals for the satisfaction of woman’s vanity and love of decoration, revelling in a piggishness, to use your own words, which is anything and everything