But Weedon Scott did not agree with his father.

“I’ll tell you what I’ll do,” he challenged finally. “I’ll lock White Fang in with the chickens all afternoon.”

“But think of the chickens,” objected the Judge.

“And furthermore,” the son went on, “for every chicken he kills, I’ll pay you one dollar gold coin of the realm.”

“But you should penalize father, too,” interposed Beth.

Her sister seconded her, and a chorus of approval arose from around the table. Judge Scott nodded his head in agreement.

“All right.” Weedon Scott pondered for a moment. “And if, at the end of the afternoon, White Fang hasn’t harmed a chicken, for every ten minutes of the time he has spent in the yard, you will have to say to him, gravely and with deliberation just as if you were sitting on the bench and solemnly passing judgment, ‘White Fang, you are smarter than I thought.”’

From hidden points of vantage the family watched the performance. But it was a fizzle. Locked in the yard and there deserted by the master, White Fang lay down and went to sleep. Once he got up and walked over to the trough for a drink of water. The chickens he calmly ignored. So far as he was concerned they did not exist. At four o’clock he executed a running jump, gained the roof of the chicken-house and leaped to the ground outside, whence he sauntered gravely to the house. He had learned the law. And on the porch, before the delighted family, Judge Scott, face to face with White Fang, said slowly and solemnly, sixteen times, “White Fang, you are smarter than I thought.”

But it was the multiplicity of laws that befuddled White Fang and often brought him into disgrace. He had to learn that he must not touch the chickens that belonged to other gods. Then there were cats, and rabbits, and turkeys; all these he must let alone. In fact, when he had but partly learned the law, his impression was that he must leave all live things alone. Out in the back-pasture, a quail could flutter up under his nose unharmed. All tense and trembling with eagerness and desire, he mastered his instinct and stood still. He was obeying the will of the gods.

And then, one day, again out in the back-pasture, he saw Dick start a jackrabbit and run it. The master himself was looking on and did not interfere. Nay, he encouraged White Fang to join in the chase. And thus he learned that there was no taboo on jackrabbits. In the end he worked out the complete law. Between him and all domestic animals there must be no hostilities. If not amity, at least neutrality must obtain. But the other animals—the squirrels, and quail, and cottontails, were creatures of the Wild who had never yielded allegiance to man. They were the lawful prey of any dog. It was only the tame that the gods protected, and between the tame deadly strife was not permitted. The gods held the power of life and death over their subjects, and the gods were jealous of their power.

Life was complex in the Santa Clara Valley after the simplicities of the Northland. And the chief thing demanded by these intricacies of civilization was control, restraint—a poise of self that was as delicate as the fluttering of gossamer wings and at the same time as rigid as steel. Life had a thousand faces, and White Fang found he must meet them all—thus, when he went to town, in to San Jose running behind the carriage or loafing about the streets when the carriage stopped. Life flowed past him, deep and wide and varied, continually impinging upon his senses, demanding of him instant and endless adjustments and correspondences, and compelling him, almost always, to suppress his natural impulses.

There were butcher shops where meat hung within reach. This meat he must not touch. There were cats at the houses the master visited that must be let alone. And there were dogs everywhere that snarled at him and that he must not attack. And then, on the crowded sidewalks, there were persons innumerable whose attention he attracted. They would stop and look at him, point him out to one another, examine