since his first little rasp of anger in the lair of his cubhood, and he could not soften the sounds of that throat now to express the gentleness he felt. Nevertheless, Weedon Scott’s ear and sympathy were fine enough to catch the new note all but drowned in the fierceness—the note that was the faintest hint of a croon of content and that none but he could hear.

As the days went by, the evolution of like into love was accelerated. White Fang himself began to grow aware of it, though in his consciousness he knew not what love was. It manifested itself to him as a void in his being—a hungry, aching, yearning void that clamored to be filled. It was a pain and an unrest and it received easement only by the touch of the new god’s presence. At such times love was a joy to him, a wild, keen-thrilling satisfaction. But when away from his god, the pain and the unrest returned; the void in him sprang up and pressed against him with its emptiness, and the hunger gnawed and gnawed unceasingly.

White Fang was in the process of finding himself. In spite of the maturity of his years and of the savage rigidity of the mold that had formed him, his nature was undergoing an expansion. There was a burgeoning within him of strange feelings and unwonted impulses. His old code of conduct was changing. In the past he had liked comfort and surcease from pain, disliked discomfort and pain, and he had adjusted his actions accordingly. But now it was different. Because of this new feeling within him, he oft-times elected discomfort and pain for the sake of his god. Thus, in the early morning, instead of roaming and foraging, or lying in a sheltered nook, he would wait for hours on the cheerless cabin stoop for a sight of the god’s face. At night, when the god returned home, White Fang would leave the warm sleeping-place he had burrowed in the snow in order to receive the friendly snap of fingers and the word of greeting. Meat, even meat itself, he would forego to be with his god, to receive a caress from him or to accompany him down into the town.

Like had been replaced by love. And love was the plummet dropped down into the deeps of him where like had never gone. And responsive, out of his deeps had come the new thing—love. That which was given unto him did he return. This was a god indeed, a love-god, a warm and radiant god, in whose light White Fang’s nature expanded as a flower expands under the sun.

But White Fang was not demonstrative. He was too old, too firmly molded, to become adept at expressing himself in new ways. He was too self-possessed, too strongly poised in his own isolation. Too long had he cultivated reticence, aloofness, and moroseness. He had never barked in his life, and he could not now learn to bark a welcome when his god approached. He was never in the way, never extravagant nor foolish in the expression of his love. He never ran to meet his god. He waited at a distance; but he always waited, was always there. His love partook of the nature of worship, dumb, inarticulate, a silent adoration. Only by the steady regard of his eyes did he express his love, and by the unceasing following with his eyes of his god’s every movement. Also, at times, when his god looked at him and spoke to him, he betrayed an awkward self-consciousness, caused by the struggle of his love to express itself and his physical inability to express it.

He learned to adjust himself in many ways to his new mode of life. It was borne in upon him that he must let his master’s dogs alone. Yet his dominant nature asserted itself, and he had first to thrash them into an acknowledgment of his superiority and leadership. This accomplished, he had little trouble with them. They gave trail to him when he came and went or walked among them, and when he asserted his will they obeyed.

In the same way, he came to tolerate Matt—as a possession of his master. His master rarely fed him; Matt did that, it was his business; yet White Fang divined that it was his master’s food he ate and that it was his master who thus fed him vicariously. Matt it was who tried to put him into the harness and make him haul sled with the other dogs. But Matt failed. It was not until Weedon Scott put the harness on White Fang and worked him, that he understood. He took it as his master’s will that Matt should drive him and work him just as he drove and worked his master’s other dogs.