He did not like the man. The feel of him was bad. He sensed the evil in him, and feared the extended hand and the attempts at soft-spoken speech. Because of all this, he hated the man.

With the simpler creatures, good and bad are things simply understood. The good stands for all things that bring easement and satisfaction and surcease from pain. Therefore, the good is liked. The bad stands for all things that are fraught with discomfort, menace, and hurt, and is hated accordingly. White Fang’s feel of Beauty Smith was bad. From the man’s distorted body and twisted mind, in occult ways, like mists rising from malarial marshes, came emanations of the unhealth within. Not by reasoning, not by the five senses alone, but by other and remoter and uncharted senses, came the feeling to White Fang that the man was ominous with evil, pregnant with hurtfulness, and therefore a thing bad, and wisely to be hated.

White Fang was in Gray Beaver’s camp when Beauty Smith first visited it. At the faint sound of his distant feet, before he came in sight, White Fang knew who was coming and began to bristle. He had been lying down in an abandon of comfort, but he arose quickly, and, as the man arrived, slid away in true wolf-fashion to the edge of the camp. He did not know what they said, but he could see the man and Gray Beaver talking together. Once, the man pointed at him, and White Fang snarled back as though the hand were just descending upon him instead of being, as it was, fifty feet away. The man laughed at this; and White Fang slunk away to the sheltering woods, his head turned to observe as he glided softly over the ground.

Gray Beaver refused to sell the dog. He had grown rich with his trading and stood in need of nothing. Besides, White Fang was a valuable animal, the strongest sled-dog he had ever owned, and the best leader. Furthermore, there was no dog like him on the Mackenzie nor the Yukon. He could fight. He killed other dogs as easily as men killed mosquitoes. (Beauty Smith’s eyes lighted up at this, and he licked his thin lips with an eager tongue.) No, White Fang was not for sale at any price.

But Beauty Smith knew the ways of Indians. He visited Gray Beaver’s camp often, and hidden under his coat was always a black bottle or so. One of the potencies of whiskey is the breeding of thirst. Gray Beaver got the thirst. His fevered membranes and burned stomach began to clamor for more and more of the scorching fluid; while his brain, thrust all awry by the unwonted stimulant, permitted him to go any length to obtain it. The money he had received for his furs and mittens and moccasins began to go. It went faster and faster, and the shorter his money-sack grew, the shorter grew his temper.

In the end his money and goods and temper were all gone. Nothing remained to him but his thirst, a prodigious possession in itself that grew more prodigious with every sober breath he drew. Then it was that Beauty Smith had talk with him again about the sale of White Fang; but this time the price offered was in bottles, not dollars, and Gray Beaver’s ears were more eager to hear.

“You ketch um dog you take um all right,” was his last word.

The bottles were delivered, but after two days, “You ketch um dog,” were Beauty Smith’s words to Gray Beaver.

White Fang slunk into camp one evening and dropped down with a sigh of content. The dreaded white god was not there. For days his manifestations of desire to lay hands on him had been growing more insistent, and during that time White Fang had been compelled to avoid the camp. He did not know what evil was threatened by those insistent hands. He knew only that they did threaten evil of some sort, and that it was best for him to keep out of their reach.

But scarcely had he lain down when Gray Beaver staggered over to him and tied a leather thong around his neck. He sat down beside White Fang, holding the end of the thong in his hand. In the other hand he held a bottle, which, from time to time, was inverted above his head to the accompaniment of gurgling noises.


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