“Oh, it isn’t that I’m unhappy. But at home, while my father was alive, we always read the lessons after tea; and I love to read them over now, and try to remember what he said about them. I can’t remember all, and I think I scarcely understand a great deal of what I do remember. But it all comes back to me so fresh, that I can’t help crying sometimes to think I shall never read them again with him.”

Arthur had never spoken of his home before, and Tom hadn’t encouraged him to do so, as his blundering school-boy reasoning made him think that Arthur would be softened and less manly for thinking of home. But now he was fairly interested, and forgot all about chisels and bottled beer; while with very little encouragement Arthur launched into his home history, and the prayer-bell put them both out sadly when it rang to call them to the hall.

From this time Arthur constantly spoke of his home, and above all, of his father, who had been dead about a year, and whose memory Tom soon got to love and reverence almost as much as his own son did.

Arthur’s father had been the clergyman of a parish in the Midland Counties, which had risen into a large town during the war, and upon which the hard years which followed had fallen with fearful weight. The trade had been half ruined: and then came the old sad story, of masters reducing their establishments, men turned off and wandering about, hungry and wan in body, and fierce in soul, from the thought of wives and children starving at home, and the last sticks of furniture going to the pawn-shop. Children taken from school, and lounging about the dirty streets and courts, too listless almost to play, and squalid in rags and misery. And then the fearful struggle between the employers and men; lowerings of wages, strikes, and the long course of oft-repeated crime, ending every now and then with a riot, a fire, and the county yeomanry. There is no need here to dwell upon such tales; the Englishman into whose soul they have not sunk deep is not worthy the name; you English boys for whom this book is meant (God bless your bright faces and kind hearts!) will learn it all soon enough.

Into such a parish and state of society Arthur’s father had been thrown at the age of twenty-five, a young married parson, full of faith, hope, and love. He had battled with it like a man, and had lots of fine Utopian ideas about the perfectibility of mankind, glorious humanity, and such-like, knocked out of his head; and a real wholesome Christian love for the poor struggling, sinning men, of whom he felt himself one, and with and for whom he spent fortune, and strength, and life, driven into his heart. He had battled like a man, and gotten a man’s reward. No silver teapots or salvers, with flowery inscriptions setting forth his virtues and the appreciation of a genteel parish; no fat living or stall, for which he never looked, and didn’t care; no sighs and praises of comfortable dowagers and well got-up young women, who worked him slippers, sugared his tea, and adored him as “a devoted man;” but a manly respect, wrung from the unwilling souls of men who fancied his order their natural enemies; the fear and hatred of every one who was false or unjust in the district, were he master or man; and the blessed sight of women and children daily becoming more human and more homely, a comfort to themselves and to their husbands and fathers.

These things of course took time, and had to be fought for with toil and sweat of brain and heart, and with the life-blood poured out. All that, Arthur had laid his account to give, and took as a matter of course; neither pitying himself, nor looking on himself as a martyr, when he felt the wear and tear making him feel old before his time, and the stifling air of fever-dens telling on his health. His wife seconded him in everything. She had been rather fond of society, and much admired and run after before her marriage: and the London world to which she had belonged pitied poor Fanny Evelyn when she married the young clergyman, and went to settle in that smoky hole Turley, a very nest of Chartism and Atheism, in a part of the country which all the decent families had had to leave for years. However, somehow or other she didn’t seem to care. If her husband’s living had been amongst green fields and near pleasant neighbours she would have liked it better, that she never pretended to deny. But there they were: the air wasn’t bad after all; the people were very good sort of people, civil to you if you were civil to them, after the first brush; and they didn’t expect to work miracles, and convert them all off-hand into model Christians. So he and she went quietly among the folk, talking to and treating them just as they would have done people of their own rank. They didn’t feel that they were doing anything out of the common way, and so were perfectly natural,