Birkin went again to Gerald. He had loved him. And yet he felt chiefly disgust at the inert body lying there. It was so inert, so coldly dead, a carcase, Birkin's bowels seemed to turn to ice. He had to stand and look at the frozen dead body that had been Gerald.

It was the frozen carcase of a dead male. Birkin remembered a rabbit which he had once found frozen like a board on the snow. It had been rigid like a dried board when he picked it up. And now this was Gerald, stiff as a board, curled up as if for sleep, yet with the horrible hardness somehow evident. It filled him with horror. The room must be made warm, the body must be thawed. The limbs would break like glass or like wood if they had to be straightened.

He reached and touched the dead face. And the sharp, heavy bruise of ice bruised his living bowels. He wondered if he himself were freezing too, freezing from the inside. In the short blond moustache the life-breath was frozen into a block of ice, beneath the silent nostrils. And this was Gerald!

Again he touched the sharp, almost glittering fair hair of the frozen body. It was icy-cold, hair icy-cold, almost venomous. Birkin's heart began to freeze. He had loved Gerald. Now he looked at the shapely, strange-coloured face, with the small, fine, pinched nose and the manly cheeks, saw it frozen like an ice-pebble -- yet he had loved it. What was one to think or feel? His brain was beginning to freeze, his blood was turning to ice-water. So cold, so cold, a heavy, bruising cold pressing on his arms from outside, and a heavier cold congealing within him, in his heart and in his bowels.

He went over the snow slopes, to see where the death had been. At last he came to the great shallow among the precipices and slopes, near the summit of the pass. It was a grey day, the third day of greyness and stillness. All was white, icy, pallid, save for the scoring of black rocks that jutted like roots sometimes, and sometimes were in naked faces. In the distance a slope sheered down from a peak, with many black rock-slides.

It was like a shallow pot lying among the stone and snow of the upper world. In this pot Gerald had gone to sleep. At the far end, the guides had driven iron stakes deep into the snow-wall, so that, by means of the great rope attached, they could haul themselves up the massive snow-front, out on to the jagged summit of the pass, naked to heaven, where the Marienhutte hid among the naked rocks. Round about, spiked, slashed snow-peaks pricked the heaven.

Gerald might have found this rope. He might have hauled himself up to the crest. He might have heard the dogs in the Marienhutte, and found shelter. He might have gone on, down the steep, steep fall of the south-side, down into the dark valley with its pines, on to the great Imperial road leading south to Italy.

He might! And what then? The Imperial road! The south? Italy? What then? Was it a way out? It was only a way in again. Birkin stood high in the painful air, looking at the peaks, and the way south. Was it any good going south, to Italy? Down the old, old Imperial road?

He turned away. Either the heart would break, or cease to care. Best cease to care. Whatever the mystery which has brought forth man and the universe, it is a non-human mystery, it has its own great ends, man is not the criterion. Best leave it all to the vast, creative, non-human mystery. Best strive with oneself only, not with the universe.

`God cannot do without man.' It was a saying of some great French religious teacher. But surely this is false. God can do without man. God could do without the ichthyosauri and the mastodon. These monsters failed creatively to develop, so God, the creative mystery, dispensed with them. In the same way the mystery could dispense with man, should he too fail creatively to change and develop. The eternal creative mystery could dispose of man, and replace him with a finer created being. Just as the horse has taken the place of the mastodon.