as an entity absolved from the unknown, that is shameful and ignominious. There is no ignominy in death. There is complete ignominy in an unreplenished, mechanised life. Life indeed may be ignominious, shameful to the soul. But death is never a shame. Death itself, like the illimitable space, is beyond our sullying.

Tomorrow was Monday. Monday, the beginning of another school-week! Another shameful, barren school- week, mere routine and mechanical activity. Was not the adventure of death infinitely preferable? Was not death infinitely more lovely and noble than such a life? A life of barren routine, without inner meaning, without any real significance. How sordid life was, how it was a terrible shame to the soul, to live now! How much cleaner and more dignified to be dead! One could not bear any more of this shame of sordid routine and mechanical nullity. One might come to fruit in death. She had had enough. For where was life to be found? No flowers grow upon busy machinery, there is no sky to a routine, there is no space to a rotary motion. And all life was a rotary motion, mechanised, cut off from reality. There was nothing to look for from life -- it was the same in all countries and all peoples. The only window was death. One could look out on to the great dark sky of death with elation, as one had looked out of the classroom window as a child, and seen perfect freedom in the outside. Now one was not a child, and one knew that the soul was a prisoner within this sordid vast edifice of life, and there was no escape, save in death.

But what a joy! What a gladness to think that whatever humanity did, it could not seize hold of the kingdom of death, to nullify that. The sea they turned into a murderous alley and a soiled road of commerce, disputed like the dirty land of a city every inch of it. The air they claimed too, shared it up, parcelled it out to certain owners, they trespassed in the air to fight for it. Everything was gone, walled in, with spikes on top of the walls, and one must ignominiously creep between the spiky walls through a labyrinth of life.

But the great, dark, illimitable kingdom of death, there humanity was put to scorn. So much they could do upon earth, the multifarious little gods that they were. But the kingdom of death put them all to scorn, they dwindled into their true vulgar silliness in face of it.

How beautiful, how grand and perfect death was, how good to look forward to. There one would wash off all the lies and ignominy and dirt that had been put upon one here, a perfect bath of cleanness and glad refreshment, and go unknown, unquestioned, unabased. After all, one was rich, if only in the promise of perfect death. It was a gladness above all, that this remained to look forward to, the pure inhuman otherness of death.

Whatever life might be, it could not take away death, the inhuman transcendent death. Oh, let us ask no question of it, what it is or is not. To know is human, and in death we do not know, we are not human. And the joy of this compensates for all the bitterness of knowledge and the sordidness of our humanity. In death we shall not be human, and we shall not know. The promise of this is our heritage, we look forward like heirs to their majority.

Ursula sat quite still and quite forgotten, alone by the fire in the drawing-room. The children were playing in the kitchen, all the others were gone to church. And she was gone into the ultimate darkness of her own soul.

She was startled by hearing the bell ring, away in the kitchen, the children came scudding along the passage in delicious alarm.

`Ursula, there's somebody.'

`I know. Don't be silly,' she replied. She too was startled, almost frightened. She dared hardly go to the door.

Birkin stood on the threshold, his rain-coat turned up to his ears. He had come now, now she was gone far away. She was aware of the rainy night behind him.