Did she want to do that? Did she want to sell her pearl-backed brush and mirror, her silver candlestick, her pendant, her lovely little necklace, and go dressed in drab like the Wherrys: the unlovely uncombed Wherrys, who were the “poor” to her? She did not.

She walked this Monday morning on the verge of misery. For she did want to do what was right. And she didn’t want to do what the gospels said. She didn’t want to be poor—really poor. The thought was a horror to her: to live like the Wherrys, so ugly, to be at the mercy of everybody.

“Sell that thou hast, and give to the poor.”

One could not do it in real life. How dreary and hopeless it made her!

Nor could one turn the other cheek. Theresa slapped Ursula on the face. Ursula, in a mood of Christian humility, silently presented the other side of her face. Which Theresa, in exasperation at the challenge, also hit. Whereupon Ursula, with boiling heart, went meekly away.

But anger, and deep, writhing shame tortured her, so she was not easy till she had again quarrelled with Theresa and had almost shaken her sister’s head off.

“That’ll teach you,” she said, grimly.

And she went away, unchristian but clean.

There was something unclean and degrading about this humble side of Christianity. Ursula suddenly revolted to the other extreme.

“I hate the Wherrys, and I wish they were dead. Why does my father leave us in the lurch like this, making us be poor and insignificant? Why is he not more? If we had a father as he ought to be, he would be Earl William Brangwen, and I should be the Lady Ursula? What right have I to be poor? crawling along the lane like vermin? If I had my rights I should be seated on horseback in a green riding-habit, and my groom would be behind me. And I should stop at the gates of the cottages, and enquire of the cottage woman who came out with a child in her arms, how did her husband, who had hurt his foot. And I would pat the flaxen head of the child, stooping from my horse, and I would give her a shilling from my purse, and order nourishing food to be sent from the hall to the cottage.”

So she rode in her pride. And sometimes, she dashed into flames to rescue a forgotten child; or she dived into the canal locks and supported a boy who was seized with cramp; or she swept up a toddling infant from the feet of a runaway horse: always imaginatively, of course.

But in the end there returned the poignant yearning from the Sunday world. As she went down in the morning from Cossethay and saw Ilkeston smoking blue and tender upon its hill, then her heart surged with far-off words:

“Oh, Jerusalem, Jerusalem—how often would I have gathered thy children together as a hen gathereth her chickens under her wings, and ye would not——”

The passion rose in her for Christ, for the gathering under the wings of security and warmth. But how did it apply to the weekday world? What could it mean, but that Christ should clasp her to his breast, as a mother clasps her child? And oh, for Christ, for him who could hold her to his breast and lose her there. Oh, for the breast of man, where she should have refuge and bliss for ever! All her senses quivered with passionate yearning.

Vaguely she knew that Christ meant something else: that in the vision-world He spoke of Jerusalem, something that did not exist in the everyday world. It was not houses and factories He would hold in His bosom: nor householders nor factory-workers nor poor people: but something that had no part in the weekday world, nor seen nor touched with weekday hands and eyes.

  By PanEris using Melati.

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