Frank. Nay but, my recalcitrant Jack, my stiff-necked Jack, is it the part of a man to howl like a pig in a gate, because he thinks that is there which is not there?

Jack had not a word to say.

Frank. And still more, when if that had been there, it had been the duty of a brave man to have kept his mouth shut, if only to keep salt water out, and not add the evil of choking to that of being eaten?

“Ah!” says Jack, “that’s all very fine; but you know as well as I that it was not the Spaniards I was afraid of. They were Heaven’s handiwork, and I knew how to deal with them; but as for those fiends’ spawn of sharks, when I saw that fellow take the fish alongside, it upset me clean, and there’s an end of it!”

Frank. Oh, Jack, Jack, behold how one sin begets another! Just now thou wert but a coward, and now thou art a Manichee. For thou hast imputed to an evil creator that which was formed only for a good end, namely, sharks, which were made on purpose to devour useless carcasses like thine. Moreover, as a brother of the Rose, thou wert bound by the vow of thy brotherhood to have leaped joyfully down that shark’s mouth.

Jack. Ay, very likely, if Mistress Rose had been in his stomach; but I wanted to fight Spaniards just then, not to be shark-bitten.

Frank. Jack, thy answer savors of self-will. If it is ordained that thou shouldst advance the ends of the Brotherhood by being shark-bitten, or flea-bitten, or bitten by sharpers, to the detriment of thy carnal wealth, or, shortly, to suffer any shame or torment whatsoever, even to strappado and scarpines, thou art bound to obey thy destiny, and not, after that vain Roman conceit, to choose the manner of thine own death, which is indeed only another sort of self-murder. We therefore consider thee as a cause of scandal, and a rotten and creaking branch, to be excised by the spiritual arm, and do hereby excise thee, and cut thee off.

Jack. Nay faith, that’s a little too much, Master Frank. How long have you been Bishop of Exeter?

Frank. Jack, thy wit being blinded, and full of gross vapors, by reason of the perturbations of fear (which, like anger, is a short madness, and raises in the phantasy vain spectres,—videlicet, of sharks and Spaniards), mistakes our lucidity. For thy Manicheeism, let his lordship of Exeter deal with it. For thy abominable howling and caterwauling, offensive in a chained cur, but scandalous in a preacher and a brother of the Rose, we do hereby deprive thee of thine office of chaplain to the Brotherhood; and warn thee, that unless within seven days thou do some deed equal to the Seven Champions, or Ruggiero and Orlando’s self, thou shalt be deprived of sword and dagger, and allowed henceforth to carry no more iron about thee than will serve to mend thy pen.

“And now, Jack,” said Amyas, “I will give thee a piece of news. No wonder that young men, as the parsons complain so loudly, will not listen to the Gospel, while it is preached to them by men on whom they cannot but look down; a set of softhanded fellows who cannot dig, and are ashamed to beg; and, as my brother has it, must needs be parsons before they are men.

Frank. Ay, and even though we may excuse that in Popish priests and friars, who are vowed not to be men, and get their bread shamefully and rascally by telling sinners who owe a hundred measures to sit down quickly and take their bill and write fifty: yet for a priest of the Church of England (whose business is not merely to smuggle sinful souls up the backstairs into heaven, but to make men good Christians by making them good men, good gentlemen, and good Englishmen) to show the white feather in the hour of need, is to unpreach in one minute all that he had been preaching his life long.

“I tell thee,” says Amyas, “if I had not taken thee for another guess sort of man, I had never let thee have the care of a hundred brave lads’ immortal souls—”