Ithaca

WHAT PARALLEL COURSES DID BLOOM AND STEPHEN FOLLOW REturning?

Starting united both at normal walking pace from Beresford place they followed in the order named Lower and Middle Gardiner streets and Mountjoy square, west: then, at reduced pace, each bearing left, Gardiner's place by an inadvertance as far as the farther corner of Temple street, north: then at reduced pace with interruptions of halt, bearing right, Temple street, north, as far as Hardwicke place. Approaching, disparate, at relaxed walking pace they crossed both the circus before George's church diametrically, the chord in any circle being less than the arc which it subtends.

Of what did the duumvirate deliberate during their itinerary?

Music, literature, Ireland, Dublin, Paris, friendship, woman, prostitution, diet, the influence of gaslight or the light of arc and glow-lamps on the growth of adjoining paraheliotropic trees, exposed corporation emergency dustbuckets, the Roman catholic church, ecclesiastical celibacy, the Irish nation, jesuit education, careers, the study of medicine, the past day, the male-cent influence of the presabbath, Stephen's collapse.

Did Bloom discover common factors of similarity between their respective like and unlike reactions to experience?

Both were sensitive to artistic impressions musical in preference to plastic or pictorial. Both preferred a continental to an insular manner of life, a cisatlantic to a transatlantic place of residence. Both indurated by early domestic training and an inherited tenacity of heterodox resistance professed their disbelief in many orthodox religious, national, social and ethical doctrines. Both admitted the alternately stimulating and obtunding influence of heterosexual magnetism.

Were their views on some points divergent?

Stephen dissented openly from Bloom's view on the importance of dietary and civic self help while Bloom dissented tacitly from Stephen's views on the eternal affirmation of the spirit of man in literature. Bloom assented covertly to Stephen's rectification of the anachronism involved in assigning the date of the conversion of the Irish nation to christianity from druidism by Patrick son of Calpornus, son of Potitus, son of Odyssus, sent by pope Celestine I in the year 432 in the reign of Leary to the year 260 or thereabouts in the reign of Cormac MacArt (266 A.D.) suffocated by imperfect deglutition of aliment at Sletty and interred at Rossnaree. The collapse which Bloom ascribed to gastric inanition and certain chemical compounds of varying degrees of adulteration and alcoholic strength, accelerated by mental exertion and the velocity of rapid circular motion in a relaxing atmosphere, Stephen attributed to the reapparition of a matutinal cloud (perceived by both from two different points of observation, Sandycove and Dublin) at first no bigger than a woman's hand.

Was there one point on which their views were equal and negative?

The influence of gaslight or electric light on the growth of adjoining paraheliotropic trees.

Had Bloom discussed similar subjects during nocturnal perambulations in the past?

In 1884 with Ower Goldberg and Cecil Turnbull at night on public thoroughfares between Longwood avenue and Leonard's corner and Leonard's corner and Synge street and Synge street and Bloomfield avenue. In 1885 with Percy Apjohn in the evenings, reclined against the wall between Gibraltar villa and Bloomfield house in Crumlin, barony of Uppercross. In 1886 occasionally with casual acquaintances and prospective purchasers on doorsteps, in front parlours, in third class railway carriages of suburban lines. In 1888 frequently with major Brian Tweedy and his daughter Miss Marion Tweedy, together and separately on the lounge in Matthew Dillon's house in Roundtown. Once in 1892 and once in 1893 with Julius Mastiansky, on both occasions in the parlour of his (Bloom's) house in Lombard street, west.