turf to be in bogs where men might dig it out and bring it to town and hamlet to make fires in the houses of poor people.

On Newcomen bridge the very reverend John Conmee S. J. of saint Francis Xavier's church, upper Gardiner street, stepped on to an outward bound tram.

Off an inward bound tram stepped the reverend Nicholas Dudley C. C. of saint Agatha's church, north William street, on to Newcomen bridge.

At Newcomen bridge Father Conmee stepped into an outward bound tram for he disliked to traverse on foot the dingy way past Mud Island.

Father Conmee sat in a corner of the tramcar, a blue ticket tucked with care in the eye of one plump kid glove, while four shillings, a sixpence and five pennies chuted from his other plump glovepalm into his purse. Passing the ivy church he reflected that the ticket inspector usually made his visit when one had carelessly thrown away the ticket. The solemnity of the occupants of the car seemed to Father Conmee excessive for a journey so short and cheap. Father Conmee liked cheerful decorum.

It was a peaceful day. The gentleman with the glasses opposite Father Conmee had finished explaining and looked down. His wife, Father Conmee supposed. A tiny yawn opened the mouth of the wife of the gentleman with the glasses. She raised her small gloved fist, yawned ever so gently, tiptapping her small gloved fist on her opening mouth and smiled tinily, sweetly.

Father Conmee perceived her perfume in the car. He perceived also that the awkward man at the other side of her was sitting on the edge of the seat.

Father Conmee at the altarrails placed the host with difficulty in the mouth of the awkward old man who had the shaky head.

At Annesley bridge the tram halted and, when it was about to go, an old woman rose suddenly from her place to alight. The conductor pulled the bellstrap to stay the car for her. She passed out with her basket and a market net: and Father Conmee saw the conductor help her and net and basket down: and Father Conmee thought that, as she had nearly passed the end of the penny fare, she was one of those good souls who had always to be told twice bless you, my child, that they have been absolved, pray for me. But they had so many worries in life, so many cares, poor creatures.

From the hoardings Mr Eugene Stratton grinned with thick niggerlips at Father Conmee.

Father Conmee thought of the souls of black and brown and yellow men and of his sermon of saint Peter Claver S. J. and the African mission and of the propagation of the faith and of the millions of black and brown and yellow souls that had not received the baptism of water when their last hour came like a thief in the night. That book by the Belgian jesuit, Le Nombre des Élus, seemed to Father Conmee a reasonable plea. Those were millions of human souls created by God in His Own likeness to whom the faith had not (D. V.) been brought. But they were God's souls created by God. It seemed to Father Conmee a pity that they should all be lost, a waste, if one might say.

At the Howth road stop Father Conmee alighted, was saluted by the conductor and saluted in his turn.

The Malahide road was quiet. It pleased Father Conmee, road and name. The joybells were ringing in gay Malahide. Lord Talbot de Malahide, immediate hereditary lord admiral of Malahide and the seas adjoining. Then came the call to arms and she was maid, wife and widow in one day. Those were oldworldish days, loyal times in joyous townlands, old times in the barony.

Father Conmee, walking, thought of his little book Old Times in the Barony and of the book that might be written about jesuit houses and of Mary Rochfort, daughter of lord Molesworth, first countess of Belvedere.


  By PanEris using Melati.

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