The History of Imlac

The close of the day is, in the regions of the torrid zone, the only season of diversion and entertainment, and it was therefore midnight before the music ceased, and the princesses retired. Rasselas then called for his companion, and required him to begin the story of his life.

“Sir,” said Imlac, “my history will not be long: the life that is devoted to knowledge passes silently away, and is very little diversified by events. To talk in public, to think in solitude, to read and to hear, to inquire and answer inquiries, is the business of a scholar. He wanders about the world without pomp or terror, and is neither known nor valued but by men like himself.

“I was born in the kingdom of Goiama, at no great distance from the fountain of the Nile. My father was a wealthy merchant, who traded between the inland countries of Afric and the ports of the Red Sea. He was honest, frugal, and diligent, but of mean sentiments and narrow comprehension: he desired only to be rich, and to conceal his riches, lest he should be spoiled by the governor of the province.”

“Surely,” said the prince, “my father must be negligent of his charge, if any man in his dominions dares take that which belongs to another. Does he not know that kings are accountable for injustice as well as done? If I were emperour, not the meanest of my subjects should be oppressed with impunity. My blood boils when I am told that a merchant durst not enjoy his honest gains, for fear of losing them by the rapacity of power. Name the governor who robbed the people, that I may declare his crimes to the emperor.”

“Sir,” said Imlac, “your ardour is the natural effect of virtue animated by youth: the time will come when you will acquit your father, and perhaps hear with less impatience of the governor. Oppression is, in the Abyssinian dominions, neither frequent nor tolerated; but no form of government has been yet discovered, by which cruelty can be wholly prevented. Subordination supposes power in one part, and subjection on the other; and if power be in the hands of men, it will sometimes be abused. The vigilance of the supreme magistrate may do much, but much will still remain undone. He can never know all the crimes that are committed, and can seldom punish all that he knows.”

“This,” said the prince, “I do not understand; but I had rather hear thee than dispute. Continue thy narration.”

“My father,” proceeded Imlac, “originally intended that I should have no other education than such as might qualify me for commerce; and discovering in me great strength of memory and quickness of apprehension, often declared his hope that I should be some time the richest man in Abyssinia.”

“Why,” said the prince, “did thy father desire the increase of his wealth, when it was already greater than he durst discover or enjoy? I am unwilling to doubt thy veracity, yet inconsistencies cannot both be true.”

“Inconsistencies,” answered Imlac, “cannot both be right, but, imputed to man, they may both be true. Yet diversity is not inconsistency. My father might expect a time of greater security. However, some desire is necessary to keep life in motion; and he whose real wants are supplied must admit those of fancy.”

“This,” said the prince, “I can in some measure conceive. I repent that I interrupted thee.”

“With this hope,” proceeded Imlac, “he sent me to school; but when I had once found the delight of knowledge, and felt the pleasure of intelligence and the pride of invention, I began silently to despise riches, and determined to disappoint the purpose of my father, whose grossness of conception raised my pity. I was twenty years old before his tenderness would expose me to the fatigue of travel, in which time I had been instructed, by successive masters, in all the literature of my native country. As every hour taught me something new, I lived in a continual course of gratifications; but, as I advanced towards manhood, I lost much of the reverence with which I had been used to look on my instructors; because, when the lesson was ended, I did not find them wiser or better than common men.


  By PanEris using Melati.

Previous chapter Back Home Email this Search Discuss Bookmark Next chapter/page
Copyright: All texts on Bibliomania are © Bibliomania.com Ltd, and may not be reproduced in any form without our written permission. See our FAQ for more details.