From Succoth they pressed on to Etham, which lay on the borders of the wilderness of that name. There again they pitched their camp and rested.

The direction in which they were now marching would bring them, if persisted in, to the coast of the Great Sea. Here was the ancient highway followed by the caravans between Egypt and Gaza, and by the armies of Pharaoh, and it was guarded by fortresses and strongholds against the attacks of marauders.

And the word of the Lord came to Moses, bidding him turn back from Etham, lest the men of Israel, unused as yet to war, might fear to go forward. Next morning, therefore, when they had eaten and made ready, they turned southward towards the wilderness or desert that lies to the east between Egypt and the Red Sea. And Moses led them by way of Pi-hahiroth where was the sanctuary of Osiris, the Sun- god of Egypt, and which lay on the coast between Migdol and the sea towards Baalzephon—a tower sacred to the tribes that dwelt near by. There, over against the shores of the leaden sea, they pitched their camp.

Throughout their march from day to day they had been closely watched. Spies had followed them, mingling with the throng, and had reported their every movement to Pharaoh and whatever else could be discovered of their secret plans. And when word was brought to him that the Hebrews had assuredly fled out of Egypt, with intent to free themselves for ever from his yoke, and that the whole host of them was now moving south towards the sea, then that evil genius in his mind which had led him on from one disaster to another, whispered within him that surely now he had them at his mercy.

Hatred of Moses blinded him to all else. Jehovah had done his worst; he feared him not. He put away his grief for his dead son, and thirsted only for revenge.

He summoned his chief officers and laid before them the reports that had been brought to him by his spies. ‘See now,’ he said, ‘these Hebrews, in their ignorant folly, are encamped near the watch-tower of Migdol, their aim, it is clear, being to follow the nearer shore of the sea which will entangle them in at length between its tides and the mountains. Surely this god they worship has abandoned them. We have them in our power, and may be avenged on them once and for all for the evil they have brought upon Egypt. They shall drink bitterly of the might of Pharaoh and shall cry, “Woe! woe on us, for the day that we were born!” ’

Those of his counsellors who were as stubborn and stiff-necked as himself acclaimed his decision. And he made ready his chariot, and he mustered his army, and set it in array—his helmed footmen with lance and shield, his archers with their bows and hatchets, his horses and his chariots; his whole power and strength. And he made ready to march.

But first, for vanguard of his army he dispatched six hundred of his chariots with their charioteers and bowmen, bidding the captain in command of them spare neither horse nor man until he had come in sight of the Hebrews, and had brought them to bay. These, then, pressed on in hot pursuit, leaving Pharaoh himself with his main army to follow after them. And all that day they drew steadily nearer, while still the Israelites were encamped near the sea strand.

Towards evening, scouts of the Israelites who had been sent out by Moses to keep watch beyond the camp and to give warning if any danger threatened, distinguished afar off across the sands of the desert the faint clouds of dust raised by Pharaoh’s pursuing chariots, the vanguard of his army. And a heavy rumour of sound was borne on the air towards them like distant thunder. They stood transfixed, intent and listening.

But their ears had not deceived them. It seemed the distant tramplings even loudened as they hearkened, and the dust cloud of the chariots showed no changes as do the vapours of evening. They turned instantly and fled back into the camp, for lo, Egypt was marching after them, and they were sore afraid.


  By PanEris using Melati.

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