And the Lord God said: ‘Who told thee that thou wast naked? Hast thou then eaten of the fruit of the Tree, whereof I commanded thee that thou shouldst not eat?’

Adam bowed his head yet lower, hiding his face, his eyes fixed upon the ground.

‘The woman,’ he said, ‘whom thou thyself gavest to be with me, she gave me of the Tree, and I did eat.’

And the Lord God said unto the woman: ‘What is this that thou hast done?’

And the woman said, weeping: ‘The serpent beguiled me—and I did eat.’

Then said the Lord God to the serpent: ‘Because thou hast done this thing, thou art from henceforth accursed among all living things upon the earth. Upon thy belly shalt thou crawl, both thou and thy kind, and dust shalt thou eat all the days of thy life, and all that come after thee. And I will put enmity between thee and the woman, and between thy seed, and all that shall spring out of thee, and her seed. And it shall bruise and crush thee, and thou shalt lie in wait to bruise her heel.’

The serpent, the all-subtle one, the sower of mischief, sorrow and malice, looked stonily upon the Lord God, hearing his doom, in evil cold and corrupt. And this Satan went forth from out of his presence, eternal foe of man, though in the loving-kindness of the Lord God there should arise one to defeat his evil and to redeem man’s sin, and paradise shall be restored to him again.

When the serpent was gone his way, the Lord God said to the woman: ‘Because of this that thou hast done, thy griefs shall be many. In sorrow and anguish thou shalt bring forth children. Yet the desire of thine own nature shall bind thee to thy husband. In him shall be thy strength and refuge, and he shall rule over thee.’

And unto Adam he said: ‘Because thou hast hearkened to the voice of thy wife, and hast eaten of the Tree of which I commanded thee, saying, “Thou shalt not eat of it,” cursed shall be the ground for thy sake and by reason of thy sin. Thorns also and thistles shall it bring forth, and weeds shall cumber thy labour, and thou shalt eat the green herb that springs therefrom. But in toil and in weariness and in the sweat of thy brow shalt thou find thy bread all the days of thy life, until thou lay down thy body in death, and be turned again into the earth whence thou wast taken. For dust thou art and unto dust shalt thou return.’

And Adam and Eve, smitten to the soul, fled away from the presence of the Lord God into the night, and returned into the darkness of their hiding-place in the Garden.

The Lord God was grieved to the heart because of their sin and sorrow, and communing in his wisdom he said within himself: ‘Behold, this man is become like unto one that is divine, seeing that, though it is not for his own peace, he hath attained the knowledge of good and evil. And now it may be in pride and disobedience he may sin yet again, and put forth his hand and pluck of the fruit of the Tree of Life, and eat and live for ever in shame and grief.’

Therefore did the Lord God, though he was never to leave them utterly alone or abandon them, determine to cast Adam and Eve forth from out of the Garden of Eden, and to exile them into a world that could be no more a paradise, and where there could be no peace except that which their love and desire of him could bring them, for solace of their bitter banishment.

In the darkness that is before dawn they awoke where they lay, but into the sorrow where sleep had found them. They arose, and behold, there stood in watch round about them Cherubim of heaven whose eyes were like flames in the light of their countenances, unendurable to their gaze.

Adam and Eve fled from before them, stricken with dread, cold with anguish, and came through chasms to where in the sea-like gold of the risen sun the river of Eden flowed out beyond the Garden, falling


  By PanEris using Melati.

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