Chapter 51

At length it was the eve of Old Lady-Day, and the agricultural world was in a fever of mobility such as only occurs at that particular date of the year. It is a day of fulfilment; agreements for outdoor service during the ensuing year, entered into at Candlemas, are to be now carried out. The labourers - or `workfolk', as they used to call themselves immemorially till the other word was introduced from without - who wish to remain no longer in old places are removing to the new farms.

These annual migrations from farm to farm were on the increase here. When Tess's mother was a child the majority of the field-folk about Marlott had remained all their lives on one farm, which had been the home also of their fathers and grandfathers; but latterly the desire for yearly removal had risen to a high pitch. With the younger families it was a pleasant excitement which might possibly be an advantage. The Egypt of one family was the Land of Promise to the family who saw it from a distance, till by residence there it became in turn their Egypt also; and so they changed and changed.

However, all the mutations so increasingly discernible in village life did not originate entirely in the agricultural unrest. A depopulation was also going on. The village had formerly contained, side by side with the agricultural labourers, an interesting and better informed class, ranking distinctly above the former - the class to which Tess's father and mother had belonged - and including the carpenter, the smith, the shoemaker, the huckster, together with nondescript workers other than farm-labourers; a set of people who owed a certain stability of aim and conduct to the fact of their being life-holders like Tess's father, or copyholders, or, occasionally, small freeholders. But as the long holdings fell in they were seldom again let to similar tenants, and were mostly pulled down, if not absolutely required by the farmer for his hands. Cottagers who were not directly employed on the land were looked upon with disfavour, and the banishment of some starved the trade of others, who were thus obliged to follow. These families, who had formed the backbone of the village life in the past, who were the depositaries of the village traditions, had to seek refuge in the large centres; the process, humorously designated by statisticians as `the tendency of the rural population towards the large towns', being really the tendency of water to flow uphill when forced by machinery.

The cottage accommodation at Marlott having been in this manner considerably curtailed by demolitions, every house which remained standing was required by the agriculturist for his workpeople. Ever since the occurrence of the event which had cast such a shadow over Tess's life, the Durbeyfield family (whose descent was not credited) had been tacitly looked on as one which would have to go when their lease ended, if only in the interests of morality. It was, indeed, quite true that the household had not been shining examples either of temperance, soberness, or chastity. The father, and even the mother, had got drunk at times, the younger children seldom had gone to church, and the eldest daughter had made queer unions. By some means the village had to kept pure. So on this, the first Lady-Day on which the Durbeyfields were expellable, the house, being roomy, was required for a carter with a large family; and Widow Joan, her daughters Tess and 'Liza-Lu, the boy Abraham and the younger children, had to go elsewhere.

On the evening preceding their removal it was getting dark betimes by reason of a drizzling rain which blurred the sky. As it was the last night they would spend in the village which had been their home and birthplace, Mrs Durbeyfield, 'Liza-Lu, and Abraham had gone out to bid some friends good-bye, and Tess was keeping house till they should return.

She was kneeling in the window-bench, her face close to the casement, where an outer pane of rainwater was sliding down the inner pane of glass. Her eyes rested on the web of a spider, probably starved long ago, which had been mistakenly placed in a corner where no flies ever came, and shivered in the slight draught through the casement. Tess was reflecting on the position of the household, in which she perceived her own evil influence. Had she not come home her mother and the children might probably have been allowed to stay on as weekly tenants. But she had been observed almost immediately on her return by some people of scrupulous character and great influence: they had seen her idling in the churchyard, restoring as well as she could with a little trowel a baby's obliterated grave. By this means they had found that she was living here again; her mother was scolded for `harbouring' her; sharp retorts


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